THE BREVITY OF LIFE

The brevity of life is a common salient biblical truth that teaches us that life is short and fleeting, and that we should use our time wisely to serve God and others. As the apostle James writes, “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” (James 4:14, KJV). This passage reminds us that our lives are temporary and that we should not take them for granted.

Through the Bible however, the brevity of life is often contrasted with the eternal nature of God. While our lives are short, God is eternal and unchanging. This contrast highlights the importance of living a life that is pleasing to God and that reflects his character. One way to think about the brevity of life is to consider how we spend our time. Are we using our time to pursue things that are temporary and fleeting, or are we investing our time in things that have eternal significance? As the apostle Paul writes, “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:18).

Job also said in the book of Job 7:6; "My days are swifter than a weaver's shuttle and are spent without hope." This verse compares the brevity of life to the swift movement of a weaver's shuttle, highlighting the transient nature of our existence. Moreover, Matthew 6:19-20 is saying - " Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal." This verse encourages us to focus on eternal treasures rather than temporary worldly possessions, reminding us that life on Earth is short-lived.

Ultimately, the brevity of life should lead us to live with a sense of urgency and purpose. We should seek to make the most of the time we have, fear God, obey His word, using our gifts and talents to serve others and to bring glory to God. As the psalmist writes, "LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am…so teach us to number our days, that we may apply our hearts unto wisdom.” (Psalms 39:4; 90:12 KJV).

In light of the sacred principles of holy living, contemplation should be unwaveringly directed toward divine priorities. In essence, decisions must be discerned based on spiritual significance. Frivolous matters are unworthy of the sacred resources of time and energy; only pursuits that hold eternal value and consequence merit devout consideration.

Living with the consciousness that life on Earth is fleeting, irrespective of its duration, is imperative. Even if one's earthly journey spans numerous years, the temporal nature of existence underscores the brevity of time. Acknowledging this finite reality should prompt a continual reevaluation of priorities, urging individuals to invest each moment with spiritual gain. Yet, achieving this state of mindful living remains a formidable challenge, even for those grounded in faith. The struggle to cast aside the inconsequential in favor of the essential is real. Human inclinations lean towards the ephemeral and the novel, captivated by the allure of the present moment. Regrettably, thoughts of eternity often take a backseat. Such a life, preoccupied with transient pleasures, is deemed unwise from a sacred perspective.

TURNNING TO GOD IN TIMES OF ADVERSITY

The subject title "Looking to God When Faced with Adversity" is a biblical principle that encourages believers to look up and seek God's guidance, strength, and comfort during times of hardship, trials, and tribulations. This principle is found throughout the Bible, in both the Old and New Testaments. "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour" (1 Peter 5:8). Satan is the author of confusion, the originator of all troubles that befall humanity. Adversity in the real term is described in the Bible as a time of hardship, suffering, or difficulty.

It is often portrayed as a test of faith, character, and endurance. Here are a few examples:

1. The case of Job’s Trials: The Book of Job is perhaps the most well-known biblical account of adversity. Job was a righteous man who lost his wealth, his children, and his health in quick succession. Despite his intense suffering, Job refused to curse God, instead choosing to trust in God's wisdom and sovereignty (Job 1-2).

2. The persecution and suffering of Joseph: In the Book of Genesis, Joseph was sold into slavery by his brothers, falsely accused of a crime, and imprisoned. Despite these adversities, Joseph remained faithful to God. Eventually, he rose to a position of power in Egypt and was able to save his family from famine (Genesis 37-50).

3. The childlessness situation of Hannah: Hannah is one of the most significant figures in the Bible who struggled with childlessness. Her story is found in the first book of Samuel, chapters 1 and 2. Hannah was one of the two wives of a man named Elkanah. The other wife, Peninnah, had children, but Hannah had none. Hannah's childlessness caused her great distress. In the culture of the time, barrenness was often seen as a curse or a sign of divine disfavor. Peninnah, the other wife, would provoke and irritate Hannah because of her barrenness, which would make Hannah weep and not eat.

Paul's Trials of faith in life and ministry: The Apostle Paul faced numerous adversities in his ministry, including imprisonment, beatings, shipwrecks, and opposition from both Jews and Gentiles. Yet, he considered these sufferings as nothing compared to the glory of knowing Christ (2 Corinthians 11:23-29, Philippians 3:7-11).

5. The suffering of Jesus without any sin: The ultimate example of adversity in the Bible is the suffering and death of Jesus Christ. He was betrayed, arrested, falsely accused, beaten, and crucified. Yet, through His suffering and death, Jesus accomplished the salvation of all who believe in Him (Isaiah 53, Matthew 27, John 19).

Certainty of trials and troubles in this world

The Bible says in John 16:33, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world”. The verse suggests that trials and tribulations are an inevitable part of life. It is a certainty that everyone will face difficulties at some point in their lives. There are many lessons to learn in this verse as it provides hope that we can find peace in God and that He has already overcome the world. The Bible is clear that in this world, we will face trials and troubles. This is not a possibility, but a certainty. However, the verse assures us that while trouble is certain, so is Christ's victory over it. Brownlow North, a 19th-century preacher, said, “Every Christian may settle it as a truth in his own mind, that his whole life will be a life of conflict.” This quote emphasizes that Christians should expect to face trials and tribulations throughout their lives. Again, trials and troubles are a certainty in this world, but we can find peace and hope in God with assurance that God is with us in these trials and will provide a way through them.

In the book of James 1:2-4, it stated, " My brethren, count it all joy when ye fall into divers’ temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing". This passage tells us that trials are not only certain, but they are also beneficial, as they produce perseverance and maturity in us.

Another encouragement word from (1 Peter 4:12-13), " Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy." Here, Apostle Peter is telling us not to be surprised when trials come, implying their certainty, but to rejoice because they allow us to share in Christ's sufferings and glory.

Apostle the Paul added this in 2 Corinthians 4:8-9, "we are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed." Paul's words here reflect the certainty of trials and troubles in this world, but also the certainty of God's presence and help amid them. Through the spirit of God upon him Paul concluded that, "who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?... No, in all these things we are more than conquerors through him who loved us (Romans 8:35-37)." This passage acknowledges the certainty of various trials, but also the certainty of our victory in Christ. Therefore, nothing can separate us from the love of God which is in Christ Jesus our Lord. This includes life, death, fears, worries, angels, demons, things present, things to come, powers of hell, height, depth, or any other creature.

Our attitude during the adversity

The Bible provides numerous examples of how we should maintain a positive and faithful attitude during adversity. The Bible is a treasure trove of wisdom, a beacon of light guiding us on how to remain steadfast, positive, and faithful even in the face of adversity. Let's delve into some of the key scriptures and biblical narratives that inspire us. In other word, this is telling us to align ourselves with the teachings of Jesus Christ. In the Sermon on the Mount, Jesus said, "Blessed are those who mourn, for they will be comforted" (Matthew 5:4). This suggests that those who look up to God in their adversity, expressing their grief and seeking His comfort, will be blessed. Looking up to God When faced with adversity" is a call to trust in God's sovereignty, goodness, and love, even during suffering. It encourages believers to rely on God, seek His presence, and find hope and strength in their faith.

Here are some key scriptures and biblical examples when faced with adversities: The book of James declared; " My brethren, count it all joy when ye fall into divers’ temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing (James 1:2-4)." This scripture encourages us to have a joyful attitude during adversity because it strengthens our faith and character.

The story of Job is a prime example of maintaining faith during adversity. Despite losing his wealth, health, and children, Job did not curse God but remained faithful. Job 1:21 says, " And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD." What happened to Hannah in the Bible is a great lesson to all Christians that are trusting God for the fruit of the womb. Every year, Hannah would go to the house of the Lord at Shiloh to pray for a child. In her deep anguish, Hannah did not give up but prayed to the Lord, weeping bitterly. She made a vow, saying, “And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head 1 Samuel 1:11).” God remembered Hannah, and she conceived and gave birth to a son, whom she named Samuel, meaning "God has heard". As she had vowed, once Samuel was weaned, she took him to the house of the Lord at Shiloh and dedicated him to God's service, where he grew up to become one of the most important prophets in Israel's history.

Paul and Silas did not lose focus on God even though they both faced difficulty in the ministry. Instead, they used the opportunity to worship and pray to God inside the prison. " And at midnight Paul and Silas prayed and sang praises unto God: and the prisoners heard them (Acts 16:25)." Despite being beaten and imprisoned, Paul and Silas maintained a positive attitude, praying and singing hymns to God. This is a clear indication that ‘’the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you (1 Peter 5:10)." This scripture encourages us to have a hopeful attitude, knowing that God will restore and strengthen us after our trials.

Another Bible character is Joseph that suffered adversity is Joseph. Through the Spirit of God upon Him, he focused on God to receive the promises of God upon him. He gladly forgave his brethren and said. "But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive (Genesis 50:20)". Despite being sold into slavery by his brothers, Joseph maintained a positive attitude and saw God's purpose in his adversity.

In epistle of Paul to the Corinthian church, he described his ordeal in the ministry that God gave him. As a minister, we may ask ourselves as an individual sometime, why I mine faced with these challenges despite God called us into the ministry? Apostle Paul has this to encourage the church in Corinth and stated, " We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed (2 Corinthians 4:8-9)." Paul's words here reflect the attitude of resilience and hope in the face of adversity. Apostle Paul faced numerous adversities, including imprisonment, beatings, and shipwrecks. Yet, he also wrote in 2 Corinthians 12:10, "Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong." Paul looked up to God in his adversity, finding strength in his faith.

In all these examples, adversity is not seen as a punishment or a sign of God's disfavor. Instead, it is often used by God to refine and strengthen the faith of His people. The Bible encourages believers to persevere in times of adversity, trusting in God's goodness and faithfulness (James 1:2-4, Romans 5:3-5).

In the Old Testament, the story of Job is a prime example. Job was a man who faced immense adversity, including the loss of his wealth, his health, and his children. Despite his suffering, Job never cursed God but instead continued to praise Him (Job 1:21). He looked up to God in his adversity, showing his unwavering faith.

It's time to seek the Lord with our whole heart, repent of any sin committed, confront the challenging circumstances through prayer, and they will be turned around in the mighty name of Jesus Christ out Lord.

THE ABOMINATION OF DESOLATION

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains” (Matthew 24:15-16). Here, Jesus spoke of a coming “abomination of desolation” in the Olivet Discourse as He referenced a future event Jesus was referring to a prophecy originally given to the prophet Daniel: “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days” (Daniel 12:11; Read Daniel 9:27). The concept of the "abomination of desolation" is indeed a significant and biblical prophecy in the Bible, primarily in the book of Daniel and mentioned by Jesus in the New Testament. It carries both historical and future implications, and its interpretation can vary among theologians and scholars, but the word of God is true an abided for ever. Here is an overview of its key aspects of this prophecy:

1. Daniel's Prophecy (Daniel 12:11; Daniel 9:27): In the book of Daniel, specifically in Daniel 12:11, there is a reference to the "abomination that causes desolation." This prophecy has historical fulfillments, including events involving the Seleucid ruler Antiochus IV Epiphanes during the intertestamental period. Antiochus defiled the Jewish temple and prohibited Jewish religious practices.

2. Jesus' Reference & future fulfillment (Matthew 24:15): Jesus refers to Daniel's prophecy in the New Testament in Matthew 24:15, where He speaks of a future fulfillment of the "abomination of desolation." This reveals that while there were historical events related to this prophecy, there is also a future aspect that is yet to occur. Many interpretations of the "abomination of desolation" focus on a future fulfillment associated with the end times. This often involves the idea that an Antichrist figure will set up an idol or engage in a blasphemous act in a holy place (possibly a rebuilt temple in Jerusalem) and demand worship. "And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH Revelation 17:4-5" (Please read Revelation17:16-17).

3. Desolation and Fleeing: According to the prophecies, the abomination of desolation will trigger a period of great distress, and people in Judea are advised to flee to the mountains for safety. This event is seen as a significant sign of the end times and the Second Coming of Christ. Read Matthew 24:16-21; Rev 12:14.

4. Variations in Interpretation: The interpretation of the "abomination of desolation" can vary among different Christian denominations and theological traditions. Some see it as a literal event, while others view it symbolically, representing various forms of spiritual idolatry, persecution, and wickedness.

While historical events, such as those involving Antiochus Epiphanes and the Roman occupation of Jerusalem, may have partial fulfillments, there is a widely held biblical prophecy that there will be a future, ultimate fulfillment associated with the end times and the coming of an Antichrist figure. Interpretations of the specifics of this event may vary, but it remains a significant aspect of eschatological discussions in Christian faith.

The explanation provides a detailed interpretation of the prophetic elements related to the "abomination of desolation" as described in the book of Daniel and mentioned by Jesus in the New Testament. It highlights several key points:

A. Treaty with Israel: There will be a future covenant or treaty made with the people of Israel, often interpreted as a significant future event.

B. Duration of the Treaty: The treaty's duration is understood to be a period of seven years, commonly associated with the prophetic Daniel "week" in biblical terms.

C. Midway Event: In the middle of this seven-year period, the ruler will take actions that disrupt Jewish religious practices, specifically ending the sacrifices and offerings in the temple.

D. Desecration of the Temple: The ruler will commit an act of desecration within the temple, often involving a sacrilegious object or act.

E. Timing of Judgment: The desecration of the temple will continue for a specified period, 1,290 days (approximately 3½ years and 1 month), until the judgment of God is executed. This is the Great Tribulation that depicted as a period of unprecedented suffering and turmoil, as indicated in Matthew 24:21. It is said to last for a period of three and a half years and is considered the latter half of a seven-year tribulation period. It is often seen as means to bring suffering to Israel, leading them to recognize their need for the Messiah (Jesus Christ) whom they have historically rejected. This suffering is believed to prepare Israel for their ultimate reconciliation with the Messiah. Therefore, the interpretation aligns with the idea that the "abomination of desolation" represents a significant and offensive act that defiles a holy place, causing desolation and leading to divine judgment. The act of "abomination" is detested or loathed by God due to its offensiveness to His holiness. it is seen as an act or object that goes against God's sacred nature and triggers His judgment. However, all believers who are raptured would not go through the great tribulation but experience eternal salvation and join in a joyful celebration, often referred to as the "marriage supper in heaven with Christ," as described in Revelation 19:6-9.

As a result, it serves as a reminder of the need for vigilance, prayer, and readiness for the unfolding of these events as part of the broader eschatological narrative in Christian faith. This is a message of encouragement and caution for believers because the time is short. Here are some key points for Christians to take note:

1. Watchfulness and Prayer: Believers are encouraged to remain vigilant and in a state of constant prayer, staying spiritually awake and aware of the signs of the times (Matthew 26:41; 1 Thessalonians 5:17).

2. The Imminent Rapture: The message highlights the imminent catching away of the saints popularly known as the rapture of the saints, a significant event in Christian eschatology where believers are said to be caught up to be with the Lord in the air. The bible reference in 1 Thessalonians 4:13-18, fully explained how the rapture looks like. It describes the how the true believers in Christ (the brides) will be caught up to meet the Lord in the air, an event that is anticipated to precede the Great Tribulation. Hence, be prepared!

3. Avoiding Earthly Entanglements: Believers are cautioned against becoming too entangled or preoccupied with the affairs of this world. Earthly concerns, distractions, and sinful behaviors are seen as potential hindrances to spiritual readiness (1John 2:15-17).

4. Spiritual Preparation: The message underscores the importance of spiritual purity and living a blameless life. This includes turning away from sin, seeking forgiveness through Jesus Christ, and striving for holiness (Matthew 24:42; Hebrews 12:14).

5. The Analogy of the Bride: Believers are encouraged to prepare for the rapture like a bride getting ready for her bridegroom. This analogy signifies a state of readiness, purity, and anticipation (Revelation 19:7).

Above all, believers in Christ are encouraged to continue and maintain their faith, remain vigilant in their spiritual walk, and be prepared for the anticipated return of Christ and the rapture event. They are to prioritize more on spiritual matters over worldly concerns and to live a life that is pleasing to God in anticipation of that glorious event. For those who are yet to surrender their lives to Jesus Christ by repenting of their sins through confession and forsake them are encouraged to do so now because tomorrow may be too late. Now is the day of salvation!

TARES AMONG THE WHEATS

“But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” - Matthew 13:29,30; (Please read Matthew 13:23-43) - KJV.

The parable of the wheat and tares, as presented in this message, is a powerful teaching from Jesus Christ about the coexistence of good and evil in the world and the eventual separation of the righteous from the unrighteous. his parable is one of several parables that Jesus used to teach important spiritual lessons about the kingdom of heaven. In this parable:

• The sower represents Jesus, who sows good seed in His field, which represents the world.

• The good seed represents the children of the kingdom, or the righteous.

• The tares represent the children of the wicked one, or the unrighteous.

• The enemy who sowed the tares represents the devil.

Here are some key lessons and concepts from this parable:

1. Coexistence of Good and Evil: The parable illustrates that in the world and even within religious congregations, there is a mixture of genuine believers (wheat) and those who may appear righteous but are not truly committed to God (tares).

2. Spiritual Warfare: It emphasizes that Christians are engaged in a spiritual battle and need to be vigilant against the schemes of the enemy. The enemy often tries to sow confusion and discord among believers when they are vulnerable.

3. Caution against Hasty Judgment: When the servants of the sower (representing believers) notice the presence of tares, they inquire about uprooting them. However, the sower advises against doing so, as removing the tares might inadvertently harm the wheat. This teaches a lesson of patience and divine judgment.

4. Patience and Divine Judgment: Jesus teaches patience by advising not to hastily uproot the tares. Instead, He emphasizes that a time of divine judgment will come when the separation of the righteous and the wicked will occur. This highlights God's ultimate authority and wisdom in sorting out the genuine from the false.

5. Final Separation: The parable foreshadows a day of judgment when Jesus, as the Son of Man, will send His angels to separate the righteous from the wicked. The righteous will be welcomed into the kingdom of God, while the wicked will face judgment and punishment in the lake of fire (Revelation 20:14-15).

6. Repentance and Conversion: Your message also offers hope by encouraging sinners and those who may be categorized as "tares" to repent, turn away from sin, and accept Jesus Christ as their Lord and Savior. It highlights that there is an opportunity for transformation and becoming genuine followers of Christ.

7. Holiness and Separation: The call to "come out from among them" and "be ye separate" emphasizes the importance of holy living and separating from sinful practices. It reflects the biblical principle of sanctification (Hebrews 12:14).

Therefore, the parable of the wheat and tares is a profound teaching of our Lord Jesus Christ that reminds us of the coexistence of good and evil, the need for spiritual discernment, the patience of God in allowing both to grow together, and the promise of a future separation and judgment. It calls individuals to examine their spiritual state, repent, and turn to Christ for salvation before the day of separation and judgment arrives. Are you among the tares in the Church? You can change your position today by turning away from sinful habits through genuine repentance and be converted. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Accept Jesus Christ as your Lord and personal saviour today!

JESUS CHRIST IS THE EVERLASTING ROCK.

"And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ." 1 Corinthians 10:4 (Read 1 Corinthians 10:1-6) -KJV.

A song writer wrote thus "Jesus the Rock, the Solid Rock, Jesus the Solid Rock, my soul has found a refuge in Him, Jesus the Solid Rock." In the lyrics, "Jesus the Solid Rock" is portrayed as:

1. A Refuge: Just as a physical rock can provide shelter and protection, Jesus is depicted as a spiritual refuge where one's soul can find safety and solace.

2. Unshakable: The song highlights Jesus as someone who cannot be moved, emphasizing His stability and reliability. This concept aligns with the idea that faith in Jesus provides a firm foundation for one's life.

3. The Foundation of the Church: The reference to Matthew 16:18 underscores the belief that Jesus is the cornerstone upon which the Christian church is built. It signifies the church's strength and resistance to spiritual attacks.

4. Protection: Jesus is likened to a shield and a place of safety where believers can seek shelter from the spiritual battles and challenges, they face in life.

5. Salvation: The lyrics also touch on the concept of salvation through faith in Jesus. By confessing one's sins and accepting Jesus as Lord and Savior, one can find refuge and eternal security in Him.

The imagery of Jesus as the "Solid Rock" is a powerful and enduring symbol in Christian faith, emphasizing His unwavering support, protection, and the salvation He offers to believers. It encourages individuals to turn to Him for strength, guidance, and spiritual security.

Therefore, the message underscores the belief that faith in Jesus provides a secure and unshakable foundation for one's life and spiritual well-being. Here are some key points from this message:

A. Protection from the Enemy: Jesus is portrayed as a shield and refuge where believers can seek protection from the spiritual adversary, symbolized as the devil or the enemy. This protection is seen as essential for the safety and salvation of one's soul.

B. Exclusive Shelter for True Friends: Here, it highlights that the shelter of Jesus is available to those who are true friends and followers of Him. This implies that sincere faith and a personal relationship with Jesus are necessary to fully experience His protective and saving grace.

C. Vulnerability of Sinners: It means that those who have not turned to Jesus in repentance and faith remain exposed to the attacks of the enemy. In this context, the "sinner" refers to someone who has not yet embraced Jesus as their Lord and Savior.

D. Call to Repentance: The message encourages i to run to Jesus for shelter and salvation. This is achieved through confessing one's sins, surrendering to Jesus, and accepting Him as Lord and Savior. Repentance and faith are seen as the path to finding refuge in the "Solid Rock."

In summary, the message is conveying a heartfelt call to faith and repentance of everyone that is yet to surrender all to Christ with the truth that Jesus Christ provides the ultimate protection and salvation for those who turn to Him. This remains a central theme in Christian faith and evangelism; therefore, you are invited to find security and eternal life in relationship with Jesus, the "Solid Rock" today!

THE WEIGHT AND BESETTING SINS

"And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom and finished it. TEKEL; Thou art weighed in the balances, and art found wanting" (Daniel 5:25-27) -KJV. The concept of "weights" and "besetting sins" in a spiritual context is drawn from Christian faith and is often used to emphasize the idea of obstacles or hindrances that can impede one's spiritual growth and relationship with God. Here are some key points related to this concept:

1. Weights as Hindrances: "Weights" refer to anything that may be permissible or even good in itself but becomes a hindrance when it distracts or obstructs an individual's progress in their spiritual journey. These "weights" can take the form of distractions, attachments, or habits that divert one's focus from our spiritual goals.

2. Besetting Sins: "Besetting sins" are specific sins or weaknesses to which an individual is particularly prone. These are the sins that a person may continually struggle with and have a natural inclination toward. They can act as persistent stumbling blocks in one's efforts to grow spiritually.

3. Distinct Concepts: " "Weights" and "besetting sins" are distinct concepts. "Weights" may refer to various hindrances or burdens that are not necessarily sinful in themselves but hinder one's spiritual progress. "Besetting sins" specifically point to sinful patterns or temptations that require special attention and effort to overcome.

4. Destructiveness of Pride: "Pride is highlighted as a destructive attitude that can hinder one's relationship with God. It is described as an attitude that can destroy one's spiritual life. God always resist the proud and give grace to the humble. This statement underscores the importance of humility and self-awareness in the context of spiritual growth and Christian faith. The example of Belshazzar from the Bible is cited as a warning about the consequences of pride and arrogance. Belshazzar's pride led to his downfall and the end of his reign.

5. Imperfection of Believers: " It is emphasized that Christians do not become perfect and sinless upon salvation. This recognition underscores the need for ongoing sanctification (holiness), the second work of grace for spiritual growth, inner purity, and transformation. This is seen as essential for believers to draw closer to God and see Him. A verse from Proverbs 16:2 is cited to highlight the idea that God weighs not only actions but also thoughts and intentions. This verse emphasizes the importance of God's righteous judgment.

6. Running the Heavenly Race: " The metaphor of running a race is often used in believers in Christ to describe the journey of faith. Just as a runner needs to shed unnecessary weight to run faster, believers are encouraged to cast off "weights" and address "besetting sins" to run the race of faith more effectively.

7. Righteous Balance: " The concept of a "false balance" being an abomination to the Lord is mentioned, emphasizing the need for integrity and fairness in all actions and dealings.

8. Repentance and Transformation: "Overcoming both "weights" and "besetting sins" requires a commitment to repentance, self-examination, and reliance on God's grace for transformation. It involves recognizing areas in one's life that hinder spiritual growth and taking steps to address them. 9. Biblical truth: " The concept of being weighed in the balances and found wanting, as mentioned in the Book of Daniel, serves as a biblical reference to the idea of being evaluated or judged by God based on one's actions and character.
"Therefore, "weights" and "besetting sins" underscores the importance of self-examination, repentance, and spiritual growth in the Christian faith. Believers are encouraged to cast aside hindrances, whether they are sinful or merely distracting, in order to run the race of faith more effectively and draw closer to God and see Him when our journey on earth come to an end. Here is a clarion call to genuine salvation in Christ, living a righteous and spiritually accountable life, guided by faith and a sense of moral responsibility. A call to humility - a quality often associated with acknowledging one's limitations, seeking guidance, and maintaining a teachable spirit. A call to examine oneself daily in the word of God, the importance of reflection, introspection, and aligning one's life with moral and ethical principles as we prepare for the second coming of our Lord Jesus Christ. Finally, the significance of personal actions and how they impact various aspects of life, including relationships with oneself, family, friends, spouses, children, adversaries, and business associates to be taking into consideration in accordance with the word of God. God, as the righteous Judge, evaluates the thoughts, words, and deeds of individuals and will judge according to His righteous law. Therefore, a false balance is an abomination unto the Lord our God.

CHILD-LIKE ATTITUDES FOR KINGDOM PEOPLE

“At the same time came the disciples unto Jesus, saying, who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever, therefore, shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:1-4). There is a sense in which we must have certain attributes of children to be qualified to inherit the kingdom of GOD. The Lord isn’t commanding us to be babyish Christians. We are not exhorted to adopt children's temperament and disposition. As a matter of fact, there are traits unique to children that God won’t approve in adults both in Christian and lifestyle patterns. For example, children are impatient, rash, and naturally disobedient - always willing to have their way in all things. These are characteristics that are not admirable in true Christianity.

In the same vein, there is a sense in which we have to be like children in order to be qualified to receive salvation and eternal life. We must be as humble as a child, simply believe the gospel, and be equally flexible to receive the bible doctrines and practice them. The reason why many people remained unsaved is that they lack a child-like attitude to the gospel. They harden their hearts and question the logicality and validity of the gospel. They do not open their hearts, as children do, to receive the Lord. And unlike children, they lack simple faith. Are you saved? If not, why not. Jesus said, “Except a man be born again he cannot see the kingdom of God.

The sinner however will not be able to start the process of salvation unless he has the humility of the child. Nor can he accept the gospel unless he believes easily like a child. He cannot keep his salvation by living on in holiness unless he’s child malice, sensitivity, kindness, and flexibility. ” That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again” (John 3:6-7). Being born-again means changing from living in sin to living in holiness. The sinner must (i) acknowledge his sins (ii) confess them (iii) repent from them (iv) forsake them (v) believe in the Lord Jesus Christ as “ propitiation for her sin ” and (vi) abide in this faith with constant holiness of character. This process is a genuine conversion that results in behavioral transformation.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things have become new” (2 Corinthians 5:17). The believer receives the grace to “go and sin no more” (John 8:11b). The new believer needs to pray for more grace to overcome temptations and live holily, study the word of God, and pray daily. He also needs to employ grace in practicing positive child-like attributes, shunning pride, loving all, believing easily, hating racism and stubbornness, keeping no ill feelings, being fervent in the spirit, and serving the Lord. Moreover, the believer’s victory over Satan is sure if he can resist the devil through (i) God’s word (ii) Fervent prayers mixed with faith (iii)Self-discipline and self-control (iv) Employing and deploying the whole armor of God (Ephesians 6:12-18), Abiding in Christ and remaining steadfast in the faith (James 1:12).

LEAVEN OF HYPOCRISY

“In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples, first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy” (Luke 121). The Pharisees were a religious group in Israel given to legalism. Theirs was an outward show of religion which constituted of mechanical observance of Mosaic laws, traditions, of elders as well as ethical and ceremonial commandments of the law. They lacked true piety and they covered up with religious devotions such as praying on street corners, giving of alms, tithing, and fasting. In short, they majored in minors, neglecting weightier matters of the law – judgement, mercy, and faith. For this reason, Jesus warned people about the influence of false teachers and described their conduct as hypocritical.

The Sadducees on the other hand were less strict in their religious observances. They contrasted sharply with the Pharisees in their beliefs. The Sadducees did not believe in the existence of angels, spirits, or the resurrection of the human body after death. Many of them were priests of Jesus’ day. With very exceptions, the Pharisees and Sadducees were antagonistic to Christ and His message. These two groups wielded a great influence on the religious life of the Jews. This was the reason Jesus taught the people, especially His disciples to avoid their pernicious ways. While pointing to Himself as the true Shepherd, He warned His listeners not to follow religious hypocrites who were wolves in sheep’s clothing.

When Jesus was teaching His disciples what constitutes acceptable devotion to God, He cautioned them time and again not to comport themselves as the hypocrites do. “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward” (Matthew 6:2). Perhaps our Lord Jesus Christ had the Pharisees and Sadducees in mind while speaking. Jesus denounced the Pharisees for their hypocrisy. The evils of hypocrisy are legion. A hypocrite is blind to his spiritual destitution. He treads the path of eternal destruction even though he may appear pious outwardly. His life of deception may lead other sincere seekers astray. If he is a member of a local church the individual constantly brings reproach to Christ. He is a great stumbling block in the way of others. Any wonder Jesus addressed the Pharisees thus: “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in” (Matthew 23:13).

Expressions of hypocrisy can be identified as corruption spreads easily among a group. Therefore, Jesus instructed His disciples by figuratively referring to the action of leaven (or the modern usage, of yeast) on the dough. A little leaven when added to the dough will soon spread throughout the food material and cause it to rise. In the scriptures, leaven always stands for something bad or sinful. The only exception is when Jesus used it in the parable of the kingdom (Matthew 13:33) to depict the spread of God’s kingdom. Like leaven, hypocrisy in the little band of disciples could destroy the teachings of Christ they have received and eventually pollute the church in infancy. The disciples were slow at understanding the figure used by Christ, so He told them plainly what he meant: “ How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees” (Matthew 16:11-12).

The Pharisees were scrupulous about ritual cleansing of hands, cups, pots, and other vessels while the “…. Inward part is full of ravening and wickedness” (Luke 11:39). This is the picture of the pretender, a phoney who has the form of religion but denies the power thereof. The fellow may bear the name of Christ and may have learnt to comport himself (outwardly) the way genuine Christians do. Meanwhile, the heart is full of sin and wickedness. When all an individual knows about Christianity is singing, dancing, fasting, and regular church attendance while sound Christian doctrines are relegated to the background, he is already following the doctrine of Pharisees and Sadducees.

The Pharisees were described as “whited sepulchres” which appear beautiful outwardly but inside, they are full of all uncleanness. This reveals the religious hypocrite who may be a professing Christian. Are there not people in the church, who have effectually mastered the language of true believers even though they are yet to be transformed by God’s grace? Such people are tares amid wheat. Paul the Apostle referred to them as false brethren. A lot of sinning church members dress and put up the appearance of a genuine Christian, even though they are unconverted. The woes Jesus pronounced on the religious hypocrites of His time will also fall on the impenitent churchgoer without salvation in Christ. The only way out to escape from God’s judgement is genuine repentance from hypocrisy and resolution to follow Christ all the way

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LOVING YOUR ENEMIES

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48). In the Old Testament, the children of Israel were commanded to love one another, shun vengeance, or avoid grudge against a fellow Israelite. This was the time when they were separated from other nations. They formed a community called peculiar people, a holy nation. They were to love their neighbors who were predominantly Israelites. They were not to behave like people of other nations they came out from or the ones in the land they were going to possess. Neither were they to eat, dress, marry or do shady business like them.

The Pharisees and Sadducees in their interpretation of this principle have distorted its true meaning. They teach that the word ‘neighbor’ refers to Hebrews only. So, the Pharisees taught the Jews to love themselves and to regard all other people as sinners and enemies who should be hated. No wonder, when the Hebrews came back from the market, they had to perform ceremonial rites of washing before they could be adjudged clean.

As believers, one way of making our calling and election sure and standing approved before the throne of God is by loving our enemies. Our love should not be a discriminating one. God is love. He loves all men. When we were sinners and unlovable, God loved us, “…God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” . To love those who are our fellow Christians should be as natural as finding such love even among sinners also. As Christians, we are to prove to the whole world that we are children of God. We are to care for all and show great concern for the good of all.

Our Lord mentioned a few of the characteristics of the enemies that we are to love: “them that curse you”, “them which despitefully use you and persecute you”, “the evil”, “the unjust”, publicans”. We can justly call all of them sinners of all categories all over the world. In our families, neighborhoods, marketplaces, businesses, and all over the world, there are sinners who at present are not part of the commonwealth of Israel (believers). Missionaries demonstrate love by leaving the conveniences in their countries for foreign countries. Driven by passion, some have suffered untold hardship, persecution, and death in the hands of the people they try to win for Christ.

In like manner, we are to prove to the whole world that we are children of God by loving all the people. We may not be able to go to mission fields, but every believer has a part to play in loving our enemies. We are to bless them, pray for and share the good news with them so that their souls can be saved.

No one can practice this principle without true sanctification. After the salvation experience, there is a need for everyone to pray to the Lord to be sanctified. This experience of entire sanctification will make the believer not be sensitive to self and his opinions, preferences, and tastes. He will be dead to the world as the world is dead to him.

WARNING AGAINST BACKSLIDING

“Wherefore let him that thinketh he standeth take heed lest he falls. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:12-13). Paul the Apostle, through the inspiration of God, pointed out the possibility of a believer becoming cast away after initial evidence of salvation and a lifetime of service to God. He compared the Christian life to a race and emphasized the fact that a participant could be disqualified from receiving the prize if he/she does not run according to the rules. Therefore, there’s a need to maintain self-discipline and avoid those things that can cause a person to be rejected by God. “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible, therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (2 Corinthians 9:25-27).

In his epistle to the Corinthians church, Apostle Paul continues this train of thought, apparently to warn some people in the church who felt eternally secured in their salvation even though they lived in sin. He warned believers against the danger of backsliding and thereby debunked the damnable heresy of the doctrine of eternal security. He emphasized that the great privileges that the Israelites enjoyed in their relationship with God were typical or illustrative of what believers in the New Testament enjoy. However, it is sad to note that despite those privileges the Israelites enjoyed, many among them who went into sin were destroyed, And the account of their failure was written to warn subsequent believers of all ages against the danger of falling back to sin.

There is no truth in the doctrine of unconditional security of believers. Those who are secured in Christ are those who continue in the word of God in true righteousness to the end. Believers can avoid backsliding by laying aside the things that bring temptations and taking necessary steps to victory through vigilance (1 Peter 5:8), prayer (Matthew 26:41), conviction (2 Timothy 3:14), trust ( 2 Timothy 1:2), Obedience (Psalm 119:60), resistance (James 4:7), and absolute surrender to God (Romans 6:13). As heaven-bound pilgrims, we must depend on the Lord for His sustaining grace and power. Our salvation, boldness at the throne of grace, conviction, and uncompromising stand on the truth is by grace. Without grace, we are as ordinary as other people.

We are most likely to fall when we are most confident of our own strength. Distrust in our strength makes us be vigilant and put our trust and dependence on God. This gave us the best security against all sins. God is able and indeed has promised to keep us from falling but we must look to ourselves (2 John 8). God is faithful to keep us from a tempting world full of snares. Though we are to be watchful and vigilant, he will proportion our burden to our strength. Hence, we should not be terrified or amazed when temptation comes. “Now the just shall live by faith: but if any man draws back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition, but of them, that believe to the saving of the soul”. May this be our portion as we continue in our pilgrim journey on earth till we see Jesus face to face in heaven.

RIGHTEOUSNESS NOT RELIGION

The question of Job that needed to be answered for people to understand is “How then can a man be justified with God? or how can he be clean that is born of a woman?” (Job 25:4). The book of James 1:27 has this to tell us, “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world”. The answer is, that you are loved, forgiven, and accepted beyond any doubt because of what Jesus Christ has already done. The finished work of Christ on the cross of Calvary makes righteousness a possibility. As a result, it is needless to play religion.

What is religion? This is man’s effort at reaching his Maker through personal means – regular attendance in worship places, praying many times a day, fasting, paying tithes, giving alms, having dreams that come true, being very active in church activities, financing church projects or single-handedly building worship places. Others include meditations and leadership positions in large and popular congregations. Pilgrimage to the holy place, dressing in particular ways, etc. (Isaiah 58:1-6; Matthew 23:5-7). Not that these activities in themselves are bad but engaging in them without the transformation brought about by faith in Christ’s atoning work only amounts to empty religion.

There is a vast difference between religion and righteousness: Religion, at its bests is based on externalities – what man does or does not do (Luke 18:10-12). Righteousness on the other hand is by faith (Romans 1:17). Religion makes an individual self-conceited. It is characterized by eye service, hypocrisy, earthly mindedness, vainglory, carnal comparison, and so on. Righteousness, however, promotes only the praise of God (Jude 1:16). Religion seeks to do good in order to entreat God’s favor; righteousness seeks to please God, not because of what is going to get from Him. Religion is largely based on traditions of men; righteousness operates mainly on the grace of God (Mark 7:8; Romans 3:24). Religion can only reform. It controls and modifies the outward man. Righteousness is a product of an inward transformation (Luke 11:39). Religion holds the religious bond; it’s a righteousness that liberates (Mark 7:1-15). Religion is an effort by man to be perfect, but righteousness is God’s nature imputed in man (Romans 4:6). Religion is temporal; righteousness is eternal (Psalm 119:142).

Very clearly then, what really counts is righteousness, not religion. It will therefore be an effort in futility to carry on in religion without the righteousness that comes from God. To have this righteousness, you must acknowledge that you cannot do it on your own. Then, through faith in the finished work of Jesus Christ on the cross, ask the Saviour to come into your heart and make you a new creature.

It is after this has been done that you too can be a partaker of ‘righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe’ (Romans 3:22).

THE HIGH COST OF SALVATION

p>The Bible describes the agony of Christ and His supreme sacrifice at Calvary as the price of our salvation, our passport into God’s presence, the propitiation for our sins, the peacemaker for our reconciliation, the power of the Christian life and the provider of our blessings. The suffering was dreadful, the sacrifice was overwhelming – so much that on the night of His betrayal He told three of His disciples, “My soul is exceedingly sorrowful, even unto death” (Matthew 26:38); and to the Father, He prayed, “O my Father, if it is possible, let this cup pass from me: nevertheless not as I will, but as thou wilt…and being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground” (Matthew 26:39; Luke 22:44).

Betrayed into the hands of his enemies by one of His disciples, denied by His foremost disciple and deserted by other disciples Jesus Christ was subjected to unjust and extremely painful trial s before the high priest, the Jewish council, Pilate and Herod; He endured cruel mockery, insults, scourging, and had a crown of thorns spitefully pressed upon His head. At Calvary his place of crucifixion, He was finally nailed to the cross to suffer unbearable pain until He bled to death.

Jesus Christ the son of God and our redeemer bore all the torture and anguish and, above all, the pain of separation from the Father at the time He bore the guilt of the human race. No wonder then that immediately He gave up the Ghost, the veil of the temple tore from top to bottom, the earth quaked, the rocks split, and graves opened (Matthew 27:51-52).

Jesus Christ paid the high price of salvation with His precious blood shed on the cross of Calvary. Nothing but His blood could atone for the grievous sins of mankind. Nothing else could have reconciled man to God. The prophet Isaiah declared the suffering Messiah to be absolute without fault. “Yet it pleased the LORD to bruise him… (and to) make his soul an offering for sin…” (Isaiah 53:10). Not until Jesus Christ knew He had endured the full measure of God’s judgment against our sins did He cry, “It is finished: and he bowed his head and gave up the ghost” (John 19:30).

Sin separates people from the holy God and it will do so forever unless it is forgiven and washed away. And there is nothing we can do or any amount we can pay or any sacrifice we can offer that could ever atone for our guilt. But the joyful message of the gospel is that God, through the perfect sacrifice of Jesus Christ, has procured our salvation from sin, sanctification, and removal of Adamic nature, healing from sickness, victory over Satan and his demons as well as the assurance of answer to prayers.

Outside of Christ’s sacrifice, there’s no other sacrifice for sin. Every sinner that comes to God, repenting of his sins and exercising faith in Christ’s atonement will be saved (1 John1:8-9). As Spurgeon once said, “if you were to wash your soul in the Atlantic Ocean, you might incarnadine (taint) every wave that washes all its shores, and yet the crimson spots of your transgression would remain. But plunge into the “fountain filled with blood, drawn from Immanuel’s veins,” and in an instant, you are whiter than snow. Every peck, spot, and stain of sin is gone, and gone forever.”

Sinner friend, what are you waiting for? The price of your salvation has been paid by the Lord Jesus Christ. He paid dearly so that you can be justified freely. Now pray and confess your sins, repent and ask Jesus to wash you clean with His atoning blood. Believe in Him today and you will be saved from the power and penalty of sin.

And if you are already saved, then take some time to solemnly recall what it cost your Lord to redeem you from the darkness of sin and the world. Ponder on the humiliation and suffering He went through just to make you what you are today; then let this deeper understanding stir you to a life of greater consecration and commitment to Him. The price of your salvation is very great. Do not despise it!

SELF DENIAL IN DESCIPLESHIP

“Then said Jesus unto his disciples, if any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:24-26) – KJV.

One of the conditions of discipleship mentioned by the Lord Jesus Christ is self denial. It is the first thing we must do before taking up the cross and following the Lord. Though self denial at times may seem difficult, it is a great source of blessings. Every Christian should resolve from the very beginning to whole-heartedly deny himself in accordance with the terms of his calling.

To deny self is the very opposite of pleasing self. We deny ourselves to please the Lord. We give up self glory and recognition that Christ may entirely be enthroned in us. We give up the right to live by our own rules to the will of God, His glory, and the salvation of man overrides self interest and pleasure. Self involves crucifying self, the old man and its interest. Like John, we decrease, so that Jesus can increase.

We are to deny ourselves to meet the needs of our brethren. Joyfully we give up our rights and comforts even where these will place them at a better advantage over us. We should constantly remind ourselves of the command: “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves… For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me: (Romans 15:1,3).

Self denial covers every aspect of our life. It was so with our Lord Jesus Christ and so it must be for anyone that longs to follow him perfectly. Self denial is not in relation to what is sinful and unlawful. No, those have been dealt with at the point of conversion. Self denial is in relationship to what is legitimate and lawful. It must be exercised in our eating, drinking, and dressing. Our desires and appetites must be brought under subjection.

We do not give the flesh all it craves for but the limit that is required so that the inward man may be properly nourished. We regulate our sleep, the way we spend our time and resources and our pattern of living so as not to lose sight of the purpose of our calling. The will of God becomes the first choice in everything we do. And any desire that conflicts with God’s will is immediately crucified. How wonderful it will be when every member of the church lives this glorious life of Christ daily in this present world. “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8:31-32).

THE SUPERIORITY OF GRACE TO THE LAW

"Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin…For the law was given by Moses, but grace and truth came by Jesus Christ." (Rom. 3:20, John 1:17). The book of the law was delivered to Moses by God and was defined for the Israelites how and when God would bless their nation based on their ability to keep the Law (Exodus 19:5) and obtain the righteousness of God which no one was able to attain. Whereas grace is the Hebrew word chanan or the Greek word Charis, meaning “the state of kindness and favor toward someone, often with a focus on a benefit given to the object.” (Strong’s Greek 5485). Grace is the plan of God from eternity past, and the truth is the doctrine that expresses it in time and this grace excludes man’s merit, ability, and talent.

The law is synonymous with Moses; grace is synonymous with our Lord Jesus Christ. Our relation to Christ is by faith in His atoning blood in the new covenant. Every unsaved man is under the law in that he’s seeking to establish a righteousness of his own rather than to accept God’s righteousness through Christ. To attempt to earn righteousness by keeping the Old Testament law or any other set of standards is to reject the principles of grace and salvation through our Lord Jesus Christ. Even though the Mosaic law was good, the main problem was that it was weak through the flesh. It told men what God require from them but could not empower them to obey it. But through the gospel of grace, the human nature of sin can be crushed, and the heart sanctified to obey God. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12).

For the non-Christians, the only power they possess is the power of their sinful nature and they are thus helpless and hopeless, lacking the required strength to keep the law. “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3-4). We recall that Moses begged God to see “see his glory” (Exodus 33:18). God made it clear that Moses could not see the face of God (Exodus 33:20,23). This greater glory, which we (born again Christian) enjoy is the glory we see “In the face of Jesus Christ” (2 Corinthians 4:6).

“For if that which is done away was glorious, much more that which remaineth is glorious… But we all, with open faces beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord (2 Corinthians 3:11,18). The Spirit of God is the One who lifts the veil and enables us to behold the glory of God in the face of Christ. The Holy Spirit is the instrument by which the greater glory of Christ, and thus of the new covenant, is beheld. The Old Testament spoke of the New Covenant (Jeremiah (31:31-34) and of the ministry which the Holy Spirit would play in turning the hearts of stone into the hearts of flesh (Ezekiel 11:19). It is the Spirit of God in us who mediates the presence of Christ to us, and Christ in us is the hope of glory (Colossians 1:27). This glory we experience in the measure now and in a greater measure than Moses. It is also the glory we shall experience to the full in eternity. Therefore, we are being transformed from (present) glory to (ultimate) glory. This hope of glory gives us great boldness in our proclamation of the gospel.

Finally, God's grace is truly amazing and glorious. Not only does it provide for our salvation, it enables us to live an abundant life in Jesus Christ. It is faith in Christ that is sufficient to save sinners from their sins.

WHO IS ON THE LORD’S SIDE?

Exodus 32:25-28; “And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) Then Moses stood in the gate of the camp, and said, Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men”. There are two sides to a coin, as well as two sides to many things in life, such as good or bad, saints and sinners, righteous or unrighteous, heaven or hell. Likewise, there’s the side of the kingdom of God and kingdom of Satan.

Those in God’s kingdom are saved by grace with manifestation of the fruit of spirit – love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22). But those on the side of Satan are filled with the work of the flesh and bad characters – rebellions, cheating, disobedience, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envying, murders, drunkenness, and revelling (Galatians 5:19-21).

We need to understand that those on the side of Satan will go and live in hell with him forever. You don’t need to worry if you are on the Lord’s side, heaven is guaranteed if you remain and continue in the Lord. Now, let me ask you the same question Moses asked the children of Israel. “Whose side are you today? Are you on the side of God? Have you repented of your sins, Is your sins washed in the blood of the Lamb? Remember that God is not willing that all should perish but every one to come to repentance (2 Peter 3:9-10). For you to be on the side of God’s righteousness, you must be born again by turning away from sins through genuine repentance (Acts 17:30; John 3:3,7), accept and confess Jesus Christ as Lord (Romans 10:9-10).

“Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band… (Likewise, Jesus said) If ye love me, keep my commandments” (1 Chronicles 12:18; Matthew 12:30).

THE TRUE LOVE OF GOD

"Charity (love) never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away" (1 Corinthians 13:8). The love of God for humanity is unconditional. He loved us even when we were unlovable. God always loves us regardless of one’s condition. It is love that made God to give His only begotten Son for the salvation of the world. Through this love, Christ "endure the cross, despising the shame. And in 1 John 4:8 the Bible says God is love. The attribute of God is love; this is the true love of God that overflows from a pure heart. “God loves us. God loves us so much He sent His Son in the world to die on the cross to provide an atonement for sin.” God does not love us because we’re so lovable. we are not, we are despicable, vile sinners, who, if we are not saved by the grace of God, will be thrown on the trash heap of eternal damnation in hell.

There is that love of God that Scripture clearly shows us is general, unconditional, universal, unlimited, indiscriminate, and that it extends to all people in all times. It is what Titus 3:4 refers to as God’s love for mankind. This love is God’s way of showing Himself to man through man. Love is more action than words. In other words, Love is seen in actions, words, and even in facial expressions. If we claim to love God whom we don’t see, we can equally love men whom we see. To live is to love, to love is to live.

Love makes life worth living. Loving people genuinely is a selfless act. Love is the first and the greatest commandment. As true followers of Christ, true love of God builds homes and sustains marriages and other relationships. Love does not delight in fault-finding, resentful, and criticisms because "love cover the multitude of sins" (1 Peter 4:8). Lack of this true love of God in the heart leads to tragedies like jealousy, animosity, hatred, divorce, murder, suicide, war, and so on. Love is not lust, which leads to sensual, unclean behaviors, and practices that bring God's judgment (Ephesians 5:2-7).

It is very important to know that you can not have the true love of God without genuine salvation from sin. Our hearts must be regenerated and be made pure because the heart of man is the engine of the soul that generates all thought, desire, emotion, and action. When we become born again, our heart is filled with the love of God. This love is the first fruit of the Spirit that anchors the other virtues we possess at salvation. In Galatians 5: 22-23 (KJV), "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law". Love is pure, incorruptible, and harmless in thought, disposition, intention, feeling, action, attitude, disposition, and response. "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: " (1 Peter 2:21). Therefore, let us follow the steps of Christ and love like him.

SILENCE IN A COMPROMISING CHURCH

"I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth" - Revelation 2:13-16 (KJV).

The compromising, silent church often lacks boldness; In disguise of being sanctified, they could not rise up to challenge the evil trends perpetrated by so called worker or leader because of privilege they could probably lose through him. Instead, they pretended and choose to remain in an amen corner of prayers than to “withstood him to the face (like Paul in Galatians 2:14) because he was to be blamed”. it's easier to be passive to avoid being persecuted, intimidated, and hated for righteousness’ sake. But it's not healthy, wise, or God-honoring in the the church of living God. Jesus lovingly challenges the silent compromisers in this church. The free choice of evil practices to thrive, manipulations, deceptions, and perverted justice fueled by compromise and liberalism, can entice followers to leave God's standard of Christianity by disobeying His word. Hence, little compromises lead to the big problems of disunity and love that could hinder the move of God’s Spirit in the Church. “ And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful” (Mark 4:19).

BELIEVEST THOU?

Isaiah 53:1. Who hath believed our report? and to whom is the arm of the LORD revealed? Do you feel threatened by any situation, circumstance, or personality? If all you see is the giants, you'll soon become the grasshopper prey. Staring at the storm instead of gazing at Jesus is the sure path to drowning. Rather than ruminate on Goliath's strength and threat, choose to remember and meditate on the Word. Discover what God has said concerning that situation. Has God said, shall He not do it? Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Acts 27:25. To Sister Mary, Jesus quipped, "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" John 11:40 Confront your fears by FAITH. Take away the stones of unbelief. Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Eph 6:16.. Whose REPORT do you believe? The Pharaohs, Physicians, Professors..... There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. Proverbs 19:21

Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast. The LORD bringeth the counsel of the heathen to naught: he maketh the devices of the people of none effect. The counsel of the LORD standeth forever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.

GOD’S COVENANT OF FRUITFULNESS

“And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect….As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name anymore be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee” (Genesis 17:1, 4-6) – KJV

Fruitfulness is the divine ability for productivity that is in-built in every living thing that God created. It is God’s will because He’s faithful to make us fruitful as well. In creation, the Lord blessed all the living things to be fruitful and multiplied (Genesis 1:28). Yes, fruitfulness is God’s will for you that’s reading this post right now. Christian fruitfulness is activated when he abides in Christ through faithfulness to God’s word and promises. Jesus declared, “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:4-5). God’s Word is a covenant Word that bring fruitfulness to us when we believe and obey. The Covenant Word of God brings fertility to situations of barrenness and abundance to areas of scarcity in our life when we surrender our life to Jesus Christ as Lord and Savior in genuine repentance. Are you saved by grace? “Now is the day of salvation”

PRAYER:

Father Lord, forgive me of all my sins, cleanse me with the Blood of Jesus as I surrender my life to the Lordship of Jesus Christ today. Write my name in the Book of life and give me the grace to continue in fellowship with Jesus daily and obey His word.

O Lord, break protocols on my behalf on this day. Where they have said it is not possible, let there be a possibility in the name of Jesus.

From the day, I will be visited with unexpected help and favour.

My story will turn to glory, barrenness into fruitfulness. Just as the expectations of the righteous shall not be cut short, my expectation shall not be cut short in this day.

I will not be disappointed in the name of Jesus. At this moment, I call forth ideas that will increase my life. Ideas that are life-transforming begin to come in the name of Jesus.

I rebuke devourer now, no money-eating demon will gain entrance into my finances. I declare an increase in my financial status. Just as Mordecai received a sudden intervention, my life receives sudden intervention on this new day. Lord, from now onward, I will not experience reproach, disappointment, or delay in the name of Jesus.

From today, grace speaks for me. Everywhere I go, everything I do, the grace of God will be sufficient, I find favor in the sight of man. I will be promoted and lifted to a higher level. People pay greatly for my services. I will become relevant in my society, my generation calls me blessed in Jesus' mighty name.

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him” (Psalm 92:12-15) KJV.

THE OLIVE TREE AND THE GRAFTED CHURCH

“His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon” (Hosea 14:6). Grafting and budding are the most widely used vegetative propagation methods used in agriculture. According to (Britannica.com), Grafting is defined as the act of placing a portion of one plant (bud or scion) into or on a stem, root, or branch of another (stock) in such a way that a union will be formed and the partners will continue to grow. It’s a means of growth control used extensively with fruit trees and ornamentals such as roses and junipers. The video below explained the practical ways by which grafting is carried out. Symbolically and by inspiration, Paul the Apostle used this illustration to explain how the Church of Christ is being grafted into the original Olive tree, which is very significant in Israel and also symbolizes the tree of life.

Then “the branches be broken off, and thou, being a wild olive tree, were grafted in among them, and with them partakest of the root and fatness of the olive tree”. Please look at Romans 11:16-24, the fall of Israel resulted in Gentiles being grafted into the original tree. In essence, the root of a tree is a very important part of any plant. It is the foundation, strength, and stability of a tree to grow. The roots of the Olive tree go deep down to about 20 feet, this makes it possible for the Olive tree to bear fruits for as long as 100 years. And “if the root is holy, so are the branches”. The church was grafted into the tree to provoke Israel into jealousy and at the same, it was in the original plan of Sovereign God that all men should be saved. Therefore, the Christian life is a grafted life, the mingling of two lives of the divinity of God’s grace and humanity. This implies that human life has the divine life within it through the work of grace as its content, and the divine life has the human life as its expression. As a result, Christians are to walk in the spirit in order to fulfill the purpose of God.

It is imperative for us to walk in life and live according to the spirit and do nothing without Christ, the Captain of our salvation. We need to walk humbly and obey God’s word because He is not a respecter of person. Christ makes it clear to all Christians and declared, “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned” (John 15:1-6).In view of this, Christians need to be watchful and vigilant because there’s nothing like eternal security in God’s agenda. The moment you slide into sin like King Saul and Judas Iscariot and you remained in the backsliding state till death strike, you missed it forever.

Again, the disobedient of the Jews and their rejection by God are lessons for us to learn. This should make us fear Him in all things we do or say. Israel thought that they have the law and the privileged position with God, their familiarity with God caused them to became proud and boastful with the lifestyle of holier than thou attitude. Nevertheless, God who is rich in mercy will not cast them off forever; He has prepared their full restoration after the consummation of the church. Therefore, don’t miss the rapture, my dear readers, let's examine ourselves daily in the mirror of God's word and be like the psalmist and declared, “But I am like a green olive tree in the house of God: I trust in the mercy of God forever and ever” (Psalm 52:8). It's too late to look back.

Remained rapturable!