THE WEIGHT AND BESETTING SINS

"And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom and finished it. TEKEL; Thou art weighed in the balances, and art found wanting" (Daniel 5:25-27) -KJV. The concept of "weights" and "besetting sins" in a spiritual context is drawn from Christian faith and is often used to emphasize the idea of obstacles or hindrances that can impede one's spiritual growth and relationship with God. Here are some key points related to this concept:

1. Weights as Hindrances: "Weights" refer to anything that may be permissible or even good in itself but becomes a hindrance when it distracts or obstructs an individual's progress in their spiritual journey. These "weights" can take the form of distractions, attachments, or habits that divert one's focus from our spiritual goals.

2. Besetting Sins: "Besetting sins" are specific sins or weaknesses to which an individual is particularly prone. These are the sins that a person may continually struggle with and have a natural inclination toward. They can act as persistent stumbling blocks in one's efforts to grow spiritually.

3. Distinct Concepts: " "Weights" and "besetting sins" are distinct concepts. "Weights" may refer to various hindrances or burdens that are not necessarily sinful in themselves but hinder one's spiritual progress. "Besetting sins" specifically point to sinful patterns or temptations that require special attention and effort to overcome.

4. Destructiveness of Pride: "Pride is highlighted as a destructive attitude that can hinder one's relationship with God. It is described as an attitude that can destroy one's spiritual life. God always resist the proud and give grace to the humble. This statement underscores the importance of humility and self-awareness in the context of spiritual growth and Christian faith. The example of Belshazzar from the Bible is cited as a warning about the consequences of pride and arrogance. Belshazzar's pride led to his downfall and the end of his reign.

5. Imperfection of Believers: " It is emphasized that Christians do not become perfect and sinless upon salvation. This recognition underscores the need for ongoing sanctification (holiness), the second work of grace for spiritual growth, inner purity, and transformation. This is seen as essential for believers to draw closer to God and see Him. A verse from Proverbs 16:2 is cited to highlight the idea that God weighs not only actions but also thoughts and intentions. This verse emphasizes the importance of God's righteous judgment.

6. Running the Heavenly Race: " The metaphor of running a race is often used in believers in Christ to describe the journey of faith. Just as a runner needs to shed unnecessary weight to run faster, believers are encouraged to cast off "weights" and address "besetting sins" to run the race of faith more effectively.

7. Righteous Balance: " The concept of a "false balance" being an abomination to the Lord is mentioned, emphasizing the need for integrity and fairness in all actions and dealings.

8. Repentance and Transformation: "Overcoming both "weights" and "besetting sins" requires a commitment to repentance, self-examination, and reliance on God's grace for transformation. It involves recognizing areas in one's life that hinder spiritual growth and taking steps to address them. 9. Biblical truth: " The concept of being weighed in the balances and found wanting, as mentioned in the Book of Daniel, serves as a biblical reference to the idea of being evaluated or judged by God based on one's actions and character.
"Therefore, "weights" and "besetting sins" underscores the importance of self-examination, repentance, and spiritual growth in the Christian faith. Believers are encouraged to cast aside hindrances, whether they are sinful or merely distracting, in order to run the race of faith more effectively and draw closer to God and see Him when our journey on earth come to an end. Here is a clarion call to genuine salvation in Christ, living a righteous and spiritually accountable life, guided by faith and a sense of moral responsibility. A call to humility - a quality often associated with acknowledging one's limitations, seeking guidance, and maintaining a teachable spirit. A call to examine oneself daily in the word of God, the importance of reflection, introspection, and aligning one's life with moral and ethical principles as we prepare for the second coming of our Lord Jesus Christ. Finally, the significance of personal actions and how they impact various aspects of life, including relationships with oneself, family, friends, spouses, children, adversaries, and business associates to be taking into consideration in accordance with the word of God. God, as the righteous Judge, evaluates the thoughts, words, and deeds of individuals and will judge according to His righteous law. Therefore, a false balance is an abomination unto the Lord our God.

LEAVEN OF HYPOCRISY

“In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples, first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy” (Luke 121). The Pharisees were a religious group in Israel given to legalism. Theirs was an outward show of religion which constituted of mechanical observance of Mosaic laws, traditions, of elders as well as ethical and ceremonial commandments of the law. They lacked true piety and they covered up with religious devotions such as praying on street corners, giving of alms, tithing, and fasting. In short, they majored in minors, neglecting weightier matters of the law – judgement, mercy, and faith. For this reason, Jesus warned people about the influence of false teachers and described their conduct as hypocritical.

The Sadducees on the other hand were less strict in their religious observances. They contrasted sharply with the Pharisees in their beliefs. The Sadducees did not believe in the existence of angels, spirits, or the resurrection of the human body after death. Many of them were priests of Jesus’ day. With very exceptions, the Pharisees and Sadducees were antagonistic to Christ and His message. These two groups wielded a great influence on the religious life of the Jews. This was the reason Jesus taught the people, especially His disciples to avoid their pernicious ways. While pointing to Himself as the true Shepherd, He warned His listeners not to follow religious hypocrites who were wolves in sheep’s clothing.

When Jesus was teaching His disciples what constitutes acceptable devotion to God, He cautioned them time and again not to comport themselves as the hypocrites do. “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward” (Matthew 6:2). Perhaps our Lord Jesus Christ had the Pharisees and Sadducees in mind while speaking. Jesus denounced the Pharisees for their hypocrisy. The evils of hypocrisy are legion. A hypocrite is blind to his spiritual destitution. He treads the path of eternal destruction even though he may appear pious outwardly. His life of deception may lead other sincere seekers astray. If he is a member of a local church the individual constantly brings reproach to Christ. He is a great stumbling block in the way of others. Any wonder Jesus addressed the Pharisees thus: “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in” (Matthew 23:13).

Expressions of hypocrisy can be identified as corruption spreads easily among a group. Therefore, Jesus instructed His disciples by figuratively referring to the action of leaven (or the modern usage, of yeast) on the dough. A little leaven when added to the dough will soon spread throughout the food material and cause it to rise. In the scriptures, leaven always stands for something bad or sinful. The only exception is when Jesus used it in the parable of the kingdom (Matthew 13:33) to depict the spread of God’s kingdom. Like leaven, hypocrisy in the little band of disciples could destroy the teachings of Christ they have received and eventually pollute the church in infancy. The disciples were slow at understanding the figure used by Christ, so He told them plainly what he meant: “ How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees” (Matthew 16:11-12).

The Pharisees were scrupulous about ritual cleansing of hands, cups, pots, and other vessels while the “…. Inward part is full of ravening and wickedness” (Luke 11:39). This is the picture of the pretender, a phoney who has the form of religion but denies the power thereof. The fellow may bear the name of Christ and may have learnt to comport himself (outwardly) the way genuine Christians do. Meanwhile, the heart is full of sin and wickedness. When all an individual knows about Christianity is singing, dancing, fasting, and regular church attendance while sound Christian doctrines are relegated to the background, he is already following the doctrine of Pharisees and Sadducees.

The Pharisees were described as “whited sepulchres” which appear beautiful outwardly but inside, they are full of all uncleanness. This reveals the religious hypocrite who may be a professing Christian. Are there not people in the church, who have effectually mastered the language of true believers even though they are yet to be transformed by God’s grace? Such people are tares amid wheat. Paul the Apostle referred to them as false brethren. A lot of sinning church members dress and put up the appearance of a genuine Christian, even though they are unconverted. The woes Jesus pronounced on the religious hypocrites of His time will also fall on the impenitent churchgoer without salvation in Christ. The only way out to escape from God’s judgement is genuine repentance from hypocrisy and resolution to follow Christ all the way

.

LOVING YOUR ENEMIES

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48). In the Old Testament, the children of Israel were commanded to love one another, shun vengeance, or avoid grudge against a fellow Israelite. This was the time when they were separated from other nations. They formed a community called peculiar people, a holy nation. They were to love their neighbors who were predominantly Israelites. They were not to behave like people of other nations they came out from or the ones in the land they were going to possess. Neither were they to eat, dress, marry or do shady business like them.

The Pharisees and Sadducees in their interpretation of this principle have distorted its true meaning. They teach that the word ‘neighbor’ refers to Hebrews only. So, the Pharisees taught the Jews to love themselves and to regard all other people as sinners and enemies who should be hated. No wonder, when the Hebrews came back from the market, they had to perform ceremonial rites of washing before they could be adjudged clean.

As believers, one way of making our calling and election sure and standing approved before the throne of God is by loving our enemies. Our love should not be a discriminating one. God is love. He loves all men. When we were sinners and unlovable, God loved us, “…God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” . To love those who are our fellow Christians should be as natural as finding such love even among sinners also. As Christians, we are to prove to the whole world that we are children of God. We are to care for all and show great concern for the good of all.

Our Lord mentioned a few of the characteristics of the enemies that we are to love: “them that curse you”, “them which despitefully use you and persecute you”, “the evil”, “the unjust”, publicans”. We can justly call all of them sinners of all categories all over the world. In our families, neighborhoods, marketplaces, businesses, and all over the world, there are sinners who at present are not part of the commonwealth of Israel (believers). Missionaries demonstrate love by leaving the conveniences in their countries for foreign countries. Driven by passion, some have suffered untold hardship, persecution, and death in the hands of the people they try to win for Christ.

In like manner, we are to prove to the whole world that we are children of God by loving all the people. We may not be able to go to mission fields, but every believer has a part to play in loving our enemies. We are to bless them, pray for and share the good news with them so that their souls can be saved.

No one can practice this principle without true sanctification. After the salvation experience, there is a need for everyone to pray to the Lord to be sanctified. This experience of entire sanctification will make the believer not be sensitive to self and his opinions, preferences, and tastes. He will be dead to the world as the world is dead to him.

RIGHTEOUSNESS NOT RELIGION

The question of Job that needed to be answered for people to understand is “How then can a man be justified with God? or how can he be clean that is born of a woman?” (Job 25:4). The book of James 1:27 has this to tell us, “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world”. The answer is, that you are loved, forgiven, and accepted beyond any doubt because of what Jesus Christ has already done. The finished work of Christ on the cross of Calvary makes righteousness a possibility. As a result, it is needless to play religion.

What is religion? This is man’s effort at reaching his Maker through personal means – regular attendance in worship places, praying many times a day, fasting, paying tithes, giving alms, having dreams that come true, being very active in church activities, financing church projects or single-handedly building worship places. Others include meditations and leadership positions in large and popular congregations. Pilgrimage to the holy place, dressing in particular ways, etc. (Isaiah 58:1-6; Matthew 23:5-7). Not that these activities in themselves are bad but engaging in them without the transformation brought about by faith in Christ’s atoning work only amounts to empty religion.

There is a vast difference between religion and righteousness: Religion, at its bests is based on externalities – what man does or does not do (Luke 18:10-12). Righteousness on the other hand is by faith (Romans 1:17). Religion makes an individual self-conceited. It is characterized by eye service, hypocrisy, earthly mindedness, vainglory, carnal comparison, and so on. Righteousness, however, promotes only the praise of God (Jude 1:16). Religion seeks to do good in order to entreat God’s favor; righteousness seeks to please God, not because of what is going to get from Him. Religion is largely based on traditions of men; righteousness operates mainly on the grace of God (Mark 7:8; Romans 3:24). Religion can only reform. It controls and modifies the outward man. Righteousness is a product of an inward transformation (Luke 11:39). Religion holds the religious bond; it’s a righteousness that liberates (Mark 7:1-15). Religion is an effort by man to be perfect, but righteousness is God’s nature imputed in man (Romans 4:6). Religion is temporal; righteousness is eternal (Psalm 119:142).

Very clearly then, what really counts is righteousness, not religion. It will therefore be an effort in futility to carry on in religion without the righteousness that comes from God. To have this righteousness, you must acknowledge that you cannot do it on your own. Then, through faith in the finished work of Jesus Christ on the cross, ask the Saviour to come into your heart and make you a new creature.

It is after this has been done that you too can be a partaker of ‘righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe’ (Romans 3:22).

SELF DENIAL IN DESCIPLESHIP

“Then said Jesus unto his disciples, if any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:24-26) – KJV.

One of the conditions of discipleship mentioned by the Lord Jesus Christ is self denial. It is the first thing we must do before taking up the cross and following the Lord. Though self denial at times may seem difficult, it is a great source of blessings. Every Christian should resolve from the very beginning to whole-heartedly deny himself in accordance with the terms of his calling.

To deny self is the very opposite of pleasing self. We deny ourselves to please the Lord. We give up self glory and recognition that Christ may entirely be enthroned in us. We give up the right to live by our own rules to the will of God, His glory, and the salvation of man overrides self interest and pleasure. Self involves crucifying self, the old man and its interest. Like John, we decrease, so that Jesus can increase.

We are to deny ourselves to meet the needs of our brethren. Joyfully we give up our rights and comforts even where these will place them at a better advantage over us. We should constantly remind ourselves of the command: “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves… For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me: (Romans 15:1,3).

Self denial covers every aspect of our life. It was so with our Lord Jesus Christ and so it must be for anyone that longs to follow him perfectly. Self denial is not in relation to what is sinful and unlawful. No, those have been dealt with at the point of conversion. Self denial is in relationship to what is legitimate and lawful. It must be exercised in our eating, drinking, and dressing. Our desires and appetites must be brought under subjection.

We do not give the flesh all it craves for but the limit that is required so that the inward man may be properly nourished. We regulate our sleep, the way we spend our time and resources and our pattern of living so as not to lose sight of the purpose of our calling. The will of God becomes the first choice in everything we do. And any desire that conflicts with God’s will is immediately crucified. How wonderful it will be when every member of the church lives this glorious life of Christ daily in this present world. “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8:31-32).

THE SUPERIORITY OF GRACE TO THE LAW

"Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin…For the law was given by Moses, but grace and truth came by Jesus Christ." (Rom. 3:20, John 1:17). The book of the law was delivered to Moses by God and was defined for the Israelites how and when God would bless their nation based on their ability to keep the Law (Exodus 19:5) and obtain the righteousness of God which no one was able to attain. Whereas grace is the Hebrew word chanan or the Greek word Charis, meaning “the state of kindness and favor toward someone, often with a focus on a benefit given to the object.” (Strong’s Greek 5485). Grace is the plan of God from eternity past, and the truth is the doctrine that expresses it in time and this grace excludes man’s merit, ability, and talent.

The law is synonymous with Moses; grace is synonymous with our Lord Jesus Christ. Our relation to Christ is by faith in His atoning blood in the new covenant. Every unsaved man is under the law in that he’s seeking to establish a righteousness of his own rather than to accept God’s righteousness through Christ. To attempt to earn righteousness by keeping the Old Testament law or any other set of standards is to reject the principles of grace and salvation through our Lord Jesus Christ. Even though the Mosaic law was good, the main problem was that it was weak through the flesh. It told men what God require from them but could not empower them to obey it. But through the gospel of grace, the human nature of sin can be crushed, and the heart sanctified to obey God. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12).

For the non-Christians, the only power they possess is the power of their sinful nature and they are thus helpless and hopeless, lacking the required strength to keep the law. “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3-4). We recall that Moses begged God to see “see his glory” (Exodus 33:18). God made it clear that Moses could not see the face of God (Exodus 33:20,23). This greater glory, which we (born again Christian) enjoy is the glory we see “In the face of Jesus Christ” (2 Corinthians 4:6).

“For if that which is done away was glorious, much more that which remaineth is glorious… But we all, with open faces beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord (2 Corinthians 3:11,18). The Spirit of God is the One who lifts the veil and enables us to behold the glory of God in the face of Christ. The Holy Spirit is the instrument by which the greater glory of Christ, and thus of the new covenant, is beheld. The Old Testament spoke of the New Covenant (Jeremiah (31:31-34) and of the ministry which the Holy Spirit would play in turning the hearts of stone into the hearts of flesh (Ezekiel 11:19). It is the Spirit of God in us who mediates the presence of Christ to us, and Christ in us is the hope of glory (Colossians 1:27). This glory we experience in the measure now and in a greater measure than Moses. It is also the glory we shall experience to the full in eternity. Therefore, we are being transformed from (present) glory to (ultimate) glory. This hope of glory gives us great boldness in our proclamation of the gospel.

Finally, God's grace is truly amazing and glorious. Not only does it provide for our salvation, it enables us to live an abundant life in Jesus Christ. It is faith in Christ that is sufficient to save sinners from their sins.

WHO IS ON THE LORD’S SIDE?

Exodus 32:25-28; “And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) Then Moses stood in the gate of the camp, and said, Who is on the Lord's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men”. There are two sides to a coin, as well as two sides to many things in life, such as good or bad, saints and sinners, righteous or unrighteous, heaven or hell. Likewise, there’s the side of the kingdom of God and kingdom of Satan.

Those in God’s kingdom are saved by grace with manifestation of the fruit of spirit – love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22). But those on the side of Satan are filled with the work of the flesh and bad characters – rebellions, cheating, disobedience, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envying, murders, drunkenness, and revelling (Galatians 5:19-21).

We need to understand that those on the side of Satan will go and live in hell with him forever. You don’t need to worry if you are on the Lord’s side, heaven is guaranteed if you remain and continue in the Lord. Now, let me ask you the same question Moses asked the children of Israel. “Whose side are you today? Are you on the side of God? Have you repented of your sins, Is your sins washed in the blood of the Lamb? Remember that God is not willing that all should perish but every one to come to repentance (2 Peter 3:9-10). For you to be on the side of God’s righteousness, you must be born again by turning away from sins through genuine repentance (Acts 17:30; John 3:3,7), accept and confess Jesus Christ as Lord (Romans 10:9-10).

“Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band… (Likewise, Jesus said) If ye love me, keep my commandments” (1 Chronicles 12:18; Matthew 12:30).

FAITHFULNESS IN GOD’S SERVICE

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own…Moreover, it is required in stewards, that a man be found faithful” (Luke 16:10-12; 1 Corinthians 4:2). Fingers are not equal. It is not a mistake, that is exactly how God created them. But each function in its own capacity faithfully doing its own part.

There are diversities of spiritual gifts and ministries in the household of faith. The Spirit of the Lord writing through Apostle Paul said, “For the body is not one member, but many…But now hath God set the members everyone of them in the body, as it hath pleased Him” (1 Corinthians 12:14-18). Whatever work you are doing for the Lord, whether small or great, the Lord expects you to be faithful.

Faithfulness, even when the duty does not suit your fancy or rhyme with your social status or spiritual standing faithfulness is all the Lord requires of you. For the Lord won’t accept any excuse for failure (Matthew 25:24-27,30).There is a clarion call for faithful, committed and dependable ministers in God’s vineyard. God is daily searching for men and women, young and old who are ready to serve Him selflessly, committedly, and faithfully. Unfortunately, many of those who take up appointments in God’s house are only after material or financial benefits they could acquire by serving the Master. But a faithful servant does whatever his hands find to do with all his might, knowledge and wisdom (Ecclesiastes 9:10). He does not tolerate sin, seek self-glory or reward from men. He is undeterred by affliction, persecution, want and initial failure. He holds fast that which the Lord has given him and labor on in hope.   He daily trims his lamp of service with the oil of faith, purified his heart of all doubts and ensures that his hands are continually on the plough (Luke 9:62). Jesus Christ our perfect example in all things. As servants in his service, we are called to follow His steps. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers” (Titus 1:9).

Christ was faithful to the Father who sent Him, and He remained faithful to the end. Faithfulness glues the believer to his duty post. It moves him to do the task assigned to him rain or sunshine. Faithfulness is tenacity of conviction and commitment to purpose and practice. The faithful does not waver, cringe or recant. He remains unmovable in his conviction, firm in his confession and fixed in his commitment and consecration. He is ready to die at his duty post.The reason why many ministers fail in their service to God is lack of faithfulness. Those who doubt the power of God or unwilling to pay the price but rather look for help in Egypt using diabolical powers to deceive the unguided flock yest saying. “Thus saith the Lord” when the Lord has not spoken, are unfaithful.

If your convictions, commitment and consecration change with time and tide of prosperity and popularity, you are unfaithful. Whatever work you are doing for the Lord, whether small or great, recognized, or otherwise, it is faithfulness that God requires. Therefore, God expects you to be faithful. To do this, do the following:Magnify your office and put your best into it (Romans 11:13). Discharge your duties with a high sense of responsibility (2 Corinthians 2:16). Be bold, uncompromising, forthright and unsparing in the denunciation of evil and declaration of the truth (Acts 4:13; Titus 1:13).Adhere to the word of God who has called you (2 Corinthians 4:2). Live a challenging true Christian life (Matthew 5:16; Titus 2:8). Be determined to please the Lord , not surrendering to people’s whim and praise.“Therefore,my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58). The work you do for the Lord, the office or position you hold in your church might not have a big name or great title attached to it, yet you need to be faithful, loyal, committed, and selfless in discharging your duties because your work shall be rewarded. “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10).

Faithfulness in a little office brings promotion to bigger office. If you are a faithful soul winner today, tomorrow, God will make you a dynamic preacher or evangelist. Whatever lowly position you think occupy today, if you would be faithful, higher position than you would ever dream of awaits you tomorrow. As in the case of David ( 1 Samuel 16:11), you might be the youngest and unrecognized but if you are faithful in little, God will bring you to the limelight for greater honor and service. Remember Joshua’s appointment after Moses’ death and Elisha’s appointment after Elisha’s appointment after Elijah’s transition. You should, however, avoid murmuring, bitterness and complaint which fill the service of some. These will block your chances of promotion to something higher and greater. Therefore, be faithful. Faithfulness will earn you favor of God and His untold blessings here on earth and in the life eternal.