LOVING YOUR ENEMIES

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48). In the Old Testament, the children of Israel were commanded to love one another, shun vengeance, or avoid grudge against a fellow Israelite. This was the time when they were separated from other nations. They formed a community called peculiar people, a holy nation. They were to love their neighbors who were predominantly Israelites. They were not to behave like people of other nations they came out from or the ones in the land they were going to possess. Neither were they to eat, dress, marry or do shady business like them.

The Pharisees and Sadducees in their interpretation of this principle have distorted its true meaning. They teach that the word ‘neighbor’ refers to Hebrews only. So, the Pharisees taught the Jews to love themselves and to regard all other people as sinners and enemies who should be hated. No wonder, when the Hebrews came back from the market, they had to perform ceremonial rites of washing before they could be adjudged clean.

As believers, one way of making our calling and election sure and standing approved before the throne of God is by loving our enemies. Our love should not be a discriminating one. God is love. He loves all men. When we were sinners and unlovable, God loved us, “…God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” . To love those who are our fellow Christians should be as natural as finding such love even among sinners also. As Christians, we are to prove to the whole world that we are children of God. We are to care for all and show great concern for the good of all.

Our Lord mentioned a few of the characteristics of the enemies that we are to love: “them that curse you”, “them which despitefully use you and persecute you”, “the evil”, “the unjust”, publicans”. We can justly call all of them sinners of all categories all over the world. In our families, neighborhoods, marketplaces, businesses, and all over the world, there are sinners who at present are not part of the commonwealth of Israel (believers). Missionaries demonstrate love by leaving the conveniences in their countries for foreign countries. Driven by passion, some have suffered untold hardship, persecution, and death in the hands of the people they try to win for Christ.

In like manner, we are to prove to the whole world that we are children of God by loving all the people. We may not be able to go to mission fields, but every believer has a part to play in loving our enemies. We are to bless them, pray for and share the good news with them so that their souls can be saved.

No one can practice this principle without true sanctification. After the salvation experience, there is a need for everyone to pray to the Lord to be sanctified. This experience of entire sanctification will make the believer not be sensitive to self and his opinions, preferences, and tastes. He will be dead to the world as the world is dead to him.

THE SUPERIORITY OF GRACE TO THE LAW

"Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin…For the law was given by Moses, but grace and truth came by Jesus Christ." (Rom. 3:20, John 1:17). The book of the law was delivered to Moses by God and was defined for the Israelites how and when God would bless their nation based on their ability to keep the Law (Exodus 19:5) and obtain the righteousness of God which no one was able to attain. Whereas grace is the Hebrew word chanan or the Greek word Charis, meaning “the state of kindness and favor toward someone, often with a focus on a benefit given to the object.” (Strong’s Greek 5485). Grace is the plan of God from eternity past, and the truth is the doctrine that expresses it in time and this grace excludes man’s merit, ability, and talent.

The law is synonymous with Moses; grace is synonymous with our Lord Jesus Christ. Our relation to Christ is by faith in His atoning blood in the new covenant. Every unsaved man is under the law in that he’s seeking to establish a righteousness of his own rather than to accept God’s righteousness through Christ. To attempt to earn righteousness by keeping the Old Testament law or any other set of standards is to reject the principles of grace and salvation through our Lord Jesus Christ. Even though the Mosaic law was good, the main problem was that it was weak through the flesh. It told men what God require from them but could not empower them to obey it. But through the gospel of grace, the human nature of sin can be crushed, and the heart sanctified to obey God. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12).

For the non-Christians, the only power they possess is the power of their sinful nature and they are thus helpless and hopeless, lacking the required strength to keep the law. “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3-4). We recall that Moses begged God to see “see his glory” (Exodus 33:18). God made it clear that Moses could not see the face of God (Exodus 33:20,23). This greater glory, which we (born again Christian) enjoy is the glory we see “In the face of Jesus Christ” (2 Corinthians 4:6).

“For if that which is done away was glorious, much more that which remaineth is glorious… But we all, with open faces beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord (2 Corinthians 3:11,18). The Spirit of God is the One who lifts the veil and enables us to behold the glory of God in the face of Christ. The Holy Spirit is the instrument by which the greater glory of Christ, and thus of the new covenant, is beheld. The Old Testament spoke of the New Covenant (Jeremiah (31:31-34) and of the ministry which the Holy Spirit would play in turning the hearts of stone into the hearts of flesh (Ezekiel 11:19). It is the Spirit of God in us who mediates the presence of Christ to us, and Christ in us is the hope of glory (Colossians 1:27). This glory we experience in the measure now and in a greater measure than Moses. It is also the glory we shall experience to the full in eternity. Therefore, we are being transformed from (present) glory to (ultimate) glory. This hope of glory gives us great boldness in our proclamation of the gospel.

Finally, God's grace is truly amazing and glorious. Not only does it provide for our salvation, it enables us to live an abundant life in Jesus Christ. It is faith in Christ that is sufficient to save sinners from their sins.

JUSTIFICATION BY FAITH

Justification is the act of God’s grace through which one receives forgiveness and remission of sins and is counted righteous before God through faith in the atoning blood of Jesus Christ. Having thus been cleared of every guilt on sin, the regenerated stands before God as though he had never sinned. Now,he’s totally forgiven and the sins forgotten. God looks at the redeemed not on the basis of any personal merit but in the light of what Christ has accomplished for mankind by his substitutionary death on the cross of Calvary."Being justified freely by his grace through the redemption that is in Christ Jesus:Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Where is boasting then? It is excluded. By what law?of works? Nay: but by the law of faith.Therefore we conclude that a man is justified by faith without the deeds of the law.Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith” (Romans 3:24-30; Please read Romans 4:6-16).

To actualize the benefits of salvation in Christ Jesus, the sinful man should acknowledge his helplessness and hopelessness in this life, and his desperate need of Savior. As he is incapable to provide solution to his problem of sinful nature or change his eternal destiny of damnation (Isaiah 59:8), the need for justification becomes crystal clear. To meet the price of divine justice, due price needed to be paid. Man lacked both the capacity and purity to afford this. It therefore required the sacrifice of the spotless Lamb of God, unstained and without blemish in Himself to pay the necessary ransom with His blood for the expiation of man’s sins. It’s instructive to note that the nature of sins is not such that man could handle on his own or by merit of his good works (Ephesians 2:8-9).

Just as water baptism cannot justify the Gentiles so also is circumcision cannot justify the Jew nor water baptism the Gentiles. And by the standards of God’s righteousness and holiness, full church membership or confirmation does not suffice to justify any one. The faith in the atoning work of Jesus Christ on the Cross of Calvary can assure a repentant soul the full justification through faith by the grace of Jesus.Before justification, sinner had works of the flesh of different category as stated in (Galatians 5:19-21) but as a new creature, he has divine ability to manifest the fruits of the spirit (Galatians 5:22-23). Therefore, in the lifestyle, conduct, disposition and speech, the redeemed by Christ’s Blood are more like Him, having been quickened by the Spirit of the living God.

The misleading concept of justification by works, as an article’s of man’s religion, is opposed to justification by faith because it denied the grace of God and dishonors the blood of Jesus Christ. The reference in the General Epistle of (James 2:14-26) may the interpreted amiss by cursory reader of the Scriptures, where it asked. “But wilt thou know o vain man, that faith without work is dead? The basic point being stressed by the Epistle of James is that works as referred to in the scenario are a compliment of justification by faith. Whereas, Paul the Apostle in his Epistle to Romans, chapter four is essentially doctrinal, and the practical is based upon the doctrine, that of James is essential practical, the doctrinal element being purely incidental. Hence, a man is justified by faith without works, in another sense, we see “how by works a man is justified, and not by faith only”. This explained the justification by faith before God, and justification by works before men. Properly understood, none really is mutually exclusive.