LOVING YOUR ENEMIES

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48). In the Old Testament, the children of Israel were commanded to love one another, shun vengeance, or avoid grudge against a fellow Israelite. This was the time when they were separated from other nations. They formed a community called peculiar people, a holy nation. They were to love their neighbors who were predominantly Israelites. They were not to behave like people of other nations they came out from or the ones in the land they were going to possess. Neither were they to eat, dress, marry or do shady business like them.

The Pharisees and Sadducees in their interpretation of this principle have distorted its true meaning. They teach that the word ‘neighbor’ refers to Hebrews only. So, the Pharisees taught the Jews to love themselves and to regard all other people as sinners and enemies who should be hated. No wonder, when the Hebrews came back from the market, they had to perform ceremonial rites of washing before they could be adjudged clean.

As believers, one way of making our calling and election sure and standing approved before the throne of God is by loving our enemies. Our love should not be a discriminating one. God is love. He loves all men. When we were sinners and unlovable, God loved us, “…God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” . To love those who are our fellow Christians should be as natural as finding such love even among sinners also. As Christians, we are to prove to the whole world that we are children of God. We are to care for all and show great concern for the good of all.

Our Lord mentioned a few of the characteristics of the enemies that we are to love: “them that curse you”, “them which despitefully use you and persecute you”, “the evil”, “the unjust”, publicans”. We can justly call all of them sinners of all categories all over the world. In our families, neighborhoods, marketplaces, businesses, and all over the world, there are sinners who at present are not part of the commonwealth of Israel (believers). Missionaries demonstrate love by leaving the conveniences in their countries for foreign countries. Driven by passion, some have suffered untold hardship, persecution, and death in the hands of the people they try to win for Christ.

In like manner, we are to prove to the whole world that we are children of God by loving all the people. We may not be able to go to mission fields, but every believer has a part to play in loving our enemies. We are to bless them, pray for and share the good news with them so that their souls can be saved.

No one can practice this principle without true sanctification. After the salvation experience, there is a need for everyone to pray to the Lord to be sanctified. This experience of entire sanctification will make the believer not be sensitive to self and his opinions, preferences, and tastes. He will be dead to the world as the world is dead to him.

WARNING AGAINST BACKSLIDING

“Wherefore let him that thinketh he standeth take heed lest he falls. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:12-13). Paul the Apostle, through the inspiration of God, pointed out the possibility of a believer becoming cast away after initial evidence of salvation and a lifetime of service to God. He compared the Christian life to a race and emphasized the fact that a participant could be disqualified from receiving the prize if he/she does not run according to the rules. Therefore, there’s a need to maintain self-discipline and avoid those things that can cause a person to be rejected by God. “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible, therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (2 Corinthians 9:25-27).

In his epistle to the Corinthians church, Apostle Paul continues this train of thought, apparently to warn some people in the church who felt eternally secured in their salvation even though they lived in sin. He warned believers against the danger of backsliding and thereby debunked the damnable heresy of the doctrine of eternal security. He emphasized that the great privileges that the Israelites enjoyed in their relationship with God were typical or illustrative of what believers in the New Testament enjoy. However, it is sad to note that despite those privileges the Israelites enjoyed, many among them who went into sin were destroyed, And the account of their failure was written to warn subsequent believers of all ages against the danger of falling back to sin.

There is no truth in the doctrine of unconditional security of believers. Those who are secured in Christ are those who continue in the word of God in true righteousness to the end. Believers can avoid backsliding by laying aside the things that bring temptations and taking necessary steps to victory through vigilance (1 Peter 5:8), prayer (Matthew 26:41), conviction (2 Timothy 3:14), trust ( 2 Timothy 1:2), Obedience (Psalm 119:60), resistance (James 4:7), and absolute surrender to God (Romans 6:13). As heaven-bound pilgrims, we must depend on the Lord for His sustaining grace and power. Our salvation, boldness at the throne of grace, conviction, and uncompromising stand on the truth is by grace. Without grace, we are as ordinary as other people.

We are most likely to fall when we are most confident of our own strength. Distrust in our strength makes us be vigilant and put our trust and dependence on God. This gave us the best security against all sins. God is able and indeed has promised to keep us from falling but we must look to ourselves (2 John 8). God is faithful to keep us from a tempting world full of snares. Though we are to be watchful and vigilant, he will proportion our burden to our strength. Hence, we should not be terrified or amazed when temptation comes. “Now the just shall live by faith: but if any man draws back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition, but of them, that believe to the saving of the soul”. May this be our portion as we continue in our pilgrim journey on earth till we see Jesus face to face in heaven.

RIGHTEOUSNESS NOT RELIGION

The question of Job that needed to be answered for people to understand is “How then can a man be justified with God? or how can he be clean that is born of a woman?” (Job 25:4). The book of James 1:27 has this to tell us, “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world”. The answer is, that you are loved, forgiven, and accepted beyond any doubt because of what Jesus Christ has already done. The finished work of Christ on the cross of Calvary makes righteousness a possibility. As a result, it is needless to play religion.

What is religion? This is man’s effort at reaching his Maker through personal means – regular attendance in worship places, praying many times a day, fasting, paying tithes, giving alms, having dreams that come true, being very active in church activities, financing church projects or single-handedly building worship places. Others include meditations and leadership positions in large and popular congregations. Pilgrimage to the holy place, dressing in particular ways, etc. (Isaiah 58:1-6; Matthew 23:5-7). Not that these activities in themselves are bad but engaging in them without the transformation brought about by faith in Christ’s atoning work only amounts to empty religion.

There is a vast difference between religion and righteousness: Religion, at its bests is based on externalities – what man does or does not do (Luke 18:10-12). Righteousness on the other hand is by faith (Romans 1:17). Religion makes an individual self-conceited. It is characterized by eye service, hypocrisy, earthly mindedness, vainglory, carnal comparison, and so on. Righteousness, however, promotes only the praise of God (Jude 1:16). Religion seeks to do good in order to entreat God’s favor; righteousness seeks to please God, not because of what is going to get from Him. Religion is largely based on traditions of men; righteousness operates mainly on the grace of God (Mark 7:8; Romans 3:24). Religion can only reform. It controls and modifies the outward man. Righteousness is a product of an inward transformation (Luke 11:39). Religion holds the religious bond; it’s a righteousness that liberates (Mark 7:1-15). Religion is an effort by man to be perfect, but righteousness is God’s nature imputed in man (Romans 4:6). Religion is temporal; righteousness is eternal (Psalm 119:142).

Very clearly then, what really counts is righteousness, not religion. It will therefore be an effort in futility to carry on in religion without the righteousness that comes from God. To have this righteousness, you must acknowledge that you cannot do it on your own. Then, through faith in the finished work of Jesus Christ on the cross, ask the Saviour to come into your heart and make you a new creature.

It is after this has been done that you too can be a partaker of ‘righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe’ (Romans 3:22).

THE HIGH COST OF SALVATION

p>The Bible describes the agony of Christ and His supreme sacrifice at Calvary as the price of our salvation, our passport into God’s presence, the propitiation for our sins, the peacemaker for our reconciliation, the power of the Christian life and the provider of our blessings. The suffering was dreadful, the sacrifice was overwhelming – so much that on the night of His betrayal He told three of His disciples, “My soul is exceedingly sorrowful, even unto death” (Matthew 26:38); and to the Father, He prayed, “O my Father, if it is possible, let this cup pass from me: nevertheless not as I will, but as thou wilt…and being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground” (Matthew 26:39; Luke 22:44).

Betrayed into the hands of his enemies by one of His disciples, denied by His foremost disciple and deserted by other disciples Jesus Christ was subjected to unjust and extremely painful trial s before the high priest, the Jewish council, Pilate and Herod; He endured cruel mockery, insults, scourging, and had a crown of thorns spitefully pressed upon His head. At Calvary his place of crucifixion, He was finally nailed to the cross to suffer unbearable pain until He bled to death.

Jesus Christ the son of God and our redeemer bore all the torture and anguish and, above all, the pain of separation from the Father at the time He bore the guilt of the human race. No wonder then that immediately He gave up the Ghost, the veil of the temple tore from top to bottom, the earth quaked, the rocks split, and graves opened (Matthew 27:51-52).

Jesus Christ paid the high price of salvation with His precious blood shed on the cross of Calvary. Nothing but His blood could atone for the grievous sins of mankind. Nothing else could have reconciled man to God. The prophet Isaiah declared the suffering Messiah to be absolute without fault. “Yet it pleased the LORD to bruise him… (and to) make his soul an offering for sin…” (Isaiah 53:10). Not until Jesus Christ knew He had endured the full measure of God’s judgment against our sins did He cry, “It is finished: and he bowed his head and gave up the ghost” (John 19:30).

Sin separates people from the holy God and it will do so forever unless it is forgiven and washed away. And there is nothing we can do or any amount we can pay or any sacrifice we can offer that could ever atone for our guilt. But the joyful message of the gospel is that God, through the perfect sacrifice of Jesus Christ, has procured our salvation from sin, sanctification, and removal of Adamic nature, healing from sickness, victory over Satan and his demons as well as the assurance of answer to prayers.

Outside of Christ’s sacrifice, there’s no other sacrifice for sin. Every sinner that comes to God, repenting of his sins and exercising faith in Christ’s atonement will be saved (1 John1:8-9). As Spurgeon once said, “if you were to wash your soul in the Atlantic Ocean, you might incarnadine (taint) every wave that washes all its shores, and yet the crimson spots of your transgression would remain. But plunge into the “fountain filled with blood, drawn from Immanuel’s veins,” and in an instant, you are whiter than snow. Every peck, spot, and stain of sin is gone, and gone forever.”

Sinner friend, what are you waiting for? The price of your salvation has been paid by the Lord Jesus Christ. He paid dearly so that you can be justified freely. Now pray and confess your sins, repent and ask Jesus to wash you clean with His atoning blood. Believe in Him today and you will be saved from the power and penalty of sin.

And if you are already saved, then take some time to solemnly recall what it cost your Lord to redeem you from the darkness of sin and the world. Ponder on the humiliation and suffering He went through just to make you what you are today; then let this deeper understanding stir you to a life of greater consecration and commitment to Him. The price of your salvation is very great. Do not despise it!