POWER OF HOLY SPIRIT FOR LIFE AND MINISTRY

In the book of Acts 1:8, the Lord Jesus Christ declared that; “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth”. This promise when it was fulfilled on the day Pentecost marked the beginning of wonders in the book of Acts. The advent of the Holy Ghost has always been amazing in all ages. From creation, God’s work has always been done and handled by the power of Holy Spirit. No one has ever been sent to represent God and proclaim His word except by the instrumentality of the Spirit of God. Who can handle the Scriptures effectively without the Spirit of truth who inspired it? Who can change the lives of sinful men, and edify the believers without the help of the Comforter? No wonder the Lord charged and instructed the disciples to wait until they were endued with power from on high. If we are going to live dynamic lives and do enduring pastoral work, we need to be endued with a power that comes from above. Before Christ went to heaven after having given the great commission to His disciples, He charged them not to depart from Jerusalem until they have been endued with power from heaven. “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49). From this charge, we discover the need and necessity of being baptized with the Holy Ghost before effective and enduring service can take place.

The baptism of the Holy Spirit is like having Christ present with you as he was with the disciples in the days of His flesh. “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26). It makes a believer a consuming firebrand bringing revival to the lives of others (Matthew 3:11), and others a conserving tanker of the water of life refreshing the life of men (John 7:37-39). It is the anointing that breaks the yokes and brings signs and wonders to follow the ministration of the gospel ministers (Luke 4:18; Acts 10:38). The arrival of the Holy Ghost upon the believer is like having the peaceful dove of heaven resting upon one’s life-giving confidence, boldness, and courage in troubles and trials. It is an experience no Christian leaders and members can do without. “And when the day of Pentecost has fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:1-4).

The Holy Ghost came on the day of Pentecost as the Lord promised and baptized the hundred and twenty disciples in the upper room. It was a mighty outpouring of God’s power on human vessels. It was a wonderful experience in the lives of the early church and for all believers today, who desire to tarry in prayer to be baptized with God’s power from high. The Holy Ghost is already here, we are not waiting for Him. He is the one waiting for us to receive Him if we are ready now. To receive Him: Let the love of God be fully shed abroad in your heart exceedingly by the Holy Ghost (Romans 5:5).

Be sure of a genuine experience of salvation and a sanctified heart. Lay your life down on the altar consecrated to the Lord’s service exclusively. Long for the river of living water exceedingly and look for the Comforter expectantly. Labor in prayer and endure like Elijah until you receive Him. Lift your voice in the hope to be immersed exactly as in the day of Pentecost. When the Holy Spirit has come, the initial evidence is speaking in tongues. This will be followed by the manifestation of power in the believer’s life. He is given – powerful anointing to speak against sin like Micah the prophet. “But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin” (Micah 3:8). He also gives prevailing authority to do the miraculous with persuasive persistence, and energized faith to do the impossible (Acts 5:11-15; Acts 6:8). There is prayer ability beyond the ordinary “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26).

The Spirit of the living God gives perceptive insight into hidden things for the benefit of the Church. In addition, the Holy Ghost gives passion unquenchable for souls and zeal for the gospel work (Colossians 4:12-13).The arrival of the Holy Ghost gave birth to the New Testament Church in the Acts of the Apostles. The difference is very clear and the clearness is due to the anointing upon the Apostle who led the church. When church leaders are under the anointing of Holy Ghost, the following will be the event: Consistent conversion of souls into the kingdom (Acts 5:14); Constant conservation of converts and the newcomers (Acts 2:41); Correct Christian living in the church; Conforming church members (1 Thessalonians 1:5-7); Comforting counseling that strengthens members; Commissioned Christian witnessing by life and word (Acts 8:4). Above all, the church will be prepared and living in expectation of the Lord’s second coming.

THE BROAD WAY AND THE NARROW WAY

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction,and many there be which go in thereat:Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14). Our Lord Jesus Christ’s mission on earth was to give His life and shed His blood for our salvation. His desire and sacrifice was not only to make men religious but to possess the righteousness of God. He was then committed to show men the true way back to God and eternal life heaven. Before he came, many religious leaders were misleading men, professing to them the way to heaven but they were blind leaders of the blind, not knowing the way to the heavenly city; they made men twofold children of hell than themselves. The reason why Jesus said, “Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch” (Matthew 15:14).Just like the time of Christ, there are many religious leaders today that keep deceiving people, and they “called evil good and good evil; put darkness for light and light for darkness”. (Isaiah 5:20).Calling on all who desire entire life and heaven today, Christ now says, “Enter ye in at the strait (narrow) gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14).

The gate of the natural birth through which the whole humanity came into this world doesn’t lead to eternal life. Every one that desire eternal life must repent and believe in Christ through genuine salvation and get transformed, enter through the straight gate and walk in the narrow way of consistent obedience in order to be part of Christ’s kingdom. As in the days of Noah and Lot, few will escape judgement because only few go through the strait and walk consistently in the narrow way that seems unpopular to many people. Like the days of old, the Lord is still saying today, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24).

A gate serves two purposes; it lets in and shuts out. This gate is only opening for admittance to that “way” which leads to life and all who do not enter by it are eternally locked out from the presence of God and the realm of eternal happiness. You and the sins enjoys from time to time must be parted in order to see God. All sins must be given up completely. You must forsake them all without reservation, hate them with perfect hatred and ask the Lord to give you power to overcome them. The way is very narrow; it’s by abandoning all idols of the heart and the pleasures of sin and the flesh before we can pass through the strait gate that leads to life eternal. Many are called but few are chosen. Only few find the way of life.Only the humble and lowly in hearts who find their way to strait gate were able to repent and mourn for their sins. Such few with meekness of heart could walk in the narrow way. And only those few find life at the end. The broad way is the path of self-will and self-gratification. It is “wide” because it is a downward road. It is popular but deceptive. For those who are working in it, it is “the way which seemeth right unto a man but the end thereof are the ways of death” (Proverbs 14:12).

In the broad way, liberty and freedom are the favorite words, pride and vanity, pleasure and ambition, independence and self-indulgence, covetousness, and love of money, revenge and retaliation,loose talk and indecent dressing, partiality and favoritism, sins of kinds are all indulged in without remorse or sorrow of heart. Those in the broad way justify themselves and paint their sins in bright colors calling them mistakes, faults, weakness, or harmless habits. What further deceives men and women walking in the broad way to destruction is that men of eminence and women of influence, wise men after the flesh, and honorable women, not a few are walking the same broad way with them. If the words of Jesus are true, “broad way is the way that leadeth to destruction” “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” Matthew 5:20). Again, “strive to enter in at the strait gate”. To strive means to be earnest, to urgently cut off whatever is tying you down to sin, to deliberately burn the bridge that links you with the world. “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force” (Matthew 11:120).

Walking in the narrow way means a steady perseverance in faith and obedience to God through the grace of Christ. Walking in the narrow way means that our affection, mind, our will, all our actions and speech will be brought within the scope of God’s word. Those who are walking in the narrow way, have been called out of the world, cleansed by the blood and made new creatures in Christ, they are walking in the light and do not secretly have fellowship with the unfruitful works of darkness; they keep themselves unspotted from the world and constantly crucify the flesh with the affections and lusts; they abstain from all appearance of evil, die to carnal desires daily and bury self-will at the foot of the cross; they are willing to suffer the loss of things which will  hinder them from getting to heaven at last. Strive now to enter in. “Arise, call upon thy God”. “It is time to seek the LORD, till He comes, and rain righteousness upon you”. Enter while you may.

JUSTIFICATION BY FAITH

Justification is the act of God’s grace through which one receives forgiveness and remission of sins and is counted righteous before God through faith in the atoning blood of Jesus Christ. Having thus been cleared of every guilt on sin, the regenerated stands before God as though he had never sinned. Now,he’s totally forgiven and the sins forgotten. God looks at the redeemed not on the basis of any personal merit but in the light of what Christ has accomplished for mankind by his substitutionary death on the cross of Calvary."Being justified freely by his grace through the redemption that is in Christ Jesus:Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Where is boasting then? It is excluded. By what law?of works? Nay: but by the law of faith.Therefore we conclude that a man is justified by faith without the deeds of the law.Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith” (Romans 3:24-30; Please read Romans 4:6-16).

To actualize the benefits of salvation in Christ Jesus, the sinful man should acknowledge his helplessness and hopelessness in this life, and his desperate need of Savior. As he is incapable to provide solution to his problem of sinful nature or change his eternal destiny of damnation (Isaiah 59:8), the need for justification becomes crystal clear. To meet the price of divine justice, due price needed to be paid. Man lacked both the capacity and purity to afford this. It therefore required the sacrifice of the spotless Lamb of God, unstained and without blemish in Himself to pay the necessary ransom with His blood for the expiation of man’s sins. It’s instructive to note that the nature of sins is not such that man could handle on his own or by merit of his good works (Ephesians 2:8-9).

Just as water baptism cannot justify the Gentiles so also is circumcision cannot justify the Jew nor water baptism the Gentiles. And by the standards of God’s righteousness and holiness, full church membership or confirmation does not suffice to justify any one. The faith in the atoning work of Jesus Christ on the Cross of Calvary can assure a repentant soul the full justification through faith by the grace of Jesus.Before justification, sinner had works of the flesh of different category as stated in (Galatians 5:19-21) but as a new creature, he has divine ability to manifest the fruits of the spirit (Galatians 5:22-23). Therefore, in the lifestyle, conduct, disposition and speech, the redeemed by Christ’s Blood are more like Him, having been quickened by the Spirit of the living God.

The misleading concept of justification by works, as an article’s of man’s religion, is opposed to justification by faith because it denied the grace of God and dishonors the blood of Jesus Christ. The reference in the General Epistle of (James 2:14-26) may the interpreted amiss by cursory reader of the Scriptures, where it asked. “But wilt thou know o vain man, that faith without work is dead? The basic point being stressed by the Epistle of James is that works as referred to in the scenario are a compliment of justification by faith. Whereas, Paul the Apostle in his Epistle to Romans, chapter four is essentially doctrinal, and the practical is based upon the doctrine, that of James is essential practical, the doctrinal element being purely incidental. Hence, a man is justified by faith without works, in another sense, we see “how by works a man is justified, and not by faith only”. This explained the justification by faith before God, and justification by works before men. Properly understood, none really is mutually exclusive.

OUR REDEMPTION BY CHRIST’S BLOOD

Adam and Eve though still physically in the Garden of Eden after eating the forbidden fruit,were consequently spiritual dead and become alienated from God and from the commonwealth of His kingdom. This verdict they could not set aside which emphasizes the insufficiency of man’s works and personal endeavor in gaining salvation,except he’s born again (John 3:3). It needed a Messiah one qualified, sure and a high integrity to meet the divine standard and thus satisfy God’s imperative judgement.

Christ, therefore become the sin bearer, based on the fact of God’s provision and what the scripture says, “Whom God hath set forth to be a propitiation through faith in his blood,to declare his righteousness for the remission of sins that are past, through the forbearance of God…And for this cause he is the mediator of the New Testament that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.For where a testament is,there must also of necessity be the death of the testator.For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth” (Romans 3:25; Hebrews 9:15-17). God’s covenant demanded that someone would die in our place. Christ surrendered His life and died for us so that we could ‘receive the promise of eternal inheritance’.

From the time of the fall of the fall of man in the Garden of Eden, it has been practiced repeatedly that an innocent one must bear our guilt of sin and punishment before we could be pardoned from sin and set free. Redemption alone never brought forgiveness;there must be atonement through the blood. The sacrifices with the blood of animals of the Old Covenant were in practiced until Christ came. Jesus came as the final “Lamb of God which taketh away the sin of the whole world” His blood cleanses us from all sin. Remissions of sins and the provisions of the New Covenant are now ours through the Blood of Jesus Christ, our Savior and Lord.He has certified the New Covenant with His own Blood, just as the Old Covenant was certified by Moses with the blood of animals. “And without shedding of blood is no remission” (Hebrews 9:22).Although Christ’s atonement on the cross guarantees universal provision of salvation for all mankind, but could be appropriated only on a personal basis, there is yet a needful element for it to vail one through faith in Christ Jesus.

The sinner who seeks salvation must take the necessary step of faith in the blood of Jesus Christ for atonement.We were to face the judgement of God for the sin we had committed. Through faith in Christ, our sins are forgiven and will never be remembered, our hearts are cleansed and we are made righteous. We have passed from judgement unto life. Christ, through His dead and blood has obtained redemption, remission of sins and righteousness for us. Believe in Christ and be made righteous today.

CONSECRATION AND SANCTIFICATION

God is a holy God. He requires that everyone called by His name to be holy. That means, a holy God with His holy children in a holy relationship. O yes, holiness of life is possible. Otherwise, God in His infinite knowledge and mercy would not require it from His children; He also made provisions for every Christian to live a holy life in our personal relationship with each other on the surface of earth. The book of Hebrews 12:14 declared, “Follow peace with all men, and holiness, without which no man shall see the Lord”. Holiness of sanctification experience is clearly taught in the scriptures, even though many are confused about what Sanctification really means and would not want to bother themselves.

It is a very precious Christian experience, not only to be obtained, but to be kept and maintained for the glory of God. The sanctified life is a shining life here on earth made fit for the glorious abode in heaven. It is the essence and object of God’s calling for us all. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.Faithful is he that calleth you, who also will do it (1Thessalonians 5:23-24).

Also, Our Lord Jesus Christ prayed for the sanctification of the disciples who were already saved and following him in John 17:14-17.

The disciples, though saved, manifested many times the unsanctified attitudes against one another and the people around them. Generally, the character of the saved but unsanctified included desire to have self-honor, enlarged sense of one’s importance, hypersensitivities to injuries, tendency to magnify the fault of others, inordinate affection of one’s desire, will and plans, sullenness and moodiness, instability, self-seeking, excuse making, suspicion etc.However, sanctification is commanded by God. “But as he which hath called you is holy, so be ye holy in all manner of conversation because it is written, Be ye holy; for I am holy (1 Peter 1:15-16; read Genesis 17:1; Matthew 4:48).We should be sanctified because God commanded it and Jesus died for it.“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). And without sanctification, we cannot see God.

To receive the experience, there must be; personal dissatisfaction with self’s unsanctified state, great desire for the sanctification experience, persistent in prayer till the experience is secured, confidence in God’s ability and Christ’s atoning blood to do it, and complete consecration unto God (Romans 12:1-).Sanctification is nothing more or less than perfect love for God and man in a clean heart. If we love God with all our hearts, we will gladly keep His commandments and do all His will as He makes it known unto us.

A sanctified person is is rooted and grounded in love and knit together in love with other believers. Nothing is too precious to offer to the Lord by the sanctified. The sanctified is humble (Philippians 2:3-10), Patient in misunderstanding (Romans 12:12), peaceful during trials, prayerful and meditative (Proverbs 15:8), pitiful to the enemies (Luke 23:34), always blessing people in all sorts of ways without at any time knowing it, does not seek great things for himself, not critical purposeful in mind (Daniel 1:8), perfect in motive does not murmur in adverse conditions, evaluates other people’s action positively (Genesis 45:1-8), share and care without ulterior motive, thinks purely (Philippians 4:8), and is selfless ( 2 Corinthians 12:15).Sanctification experience is like being very healthy. It’s possible to remain healthy despite situations around.

A sanctified believer should abstain from evil and corrupting environment in order to retain his sanctification experience. He should avoid unnecessary care and anxiety, Regular prayer and fasting, deep humility before the Lord, Constant reading and meditation on God’s word, There must e sobriety and watchfulness (Ephesians 4:1-3; Philippians 4:8), self-examination in the light of God’s word (Hebrews 2:1), and absolute trust in God.