WHILE MEN SLEPT

The Mystery of Sleep

“But while men slept, his enemy came and sowed tares among the wheat, and went his way” (Matthew13:25).
Sleep, in its natural sense, is a necessary function of human life; a state of physical rest and mental restoration. Yet in Scripture, sleep is often used metaphorically to describe a state of spiritual dullness, indifference, or neglect of divine responsibility. It is the condition in which the enemy finds entrance, the watchman loses sight, and the vineyard is overrun with tares.This book, While Men Slept, exposes the danger of spiritual slumber, the subtlety of Satan’s infiltration, and the urgent call for believers to awaken to righteousness, vigilance, and prayer.

The Nature of Sleep — Physical and Spiritual

Physical sleep is a state of unconsciousness, where the body and mind cease active engagement with the world. But spiritual sleep occurs when the soul grows insensitive to divine truth. The Apostle Paul warned, “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Romans 13:11). The spiritually asleep person is unaware of the dangers around him, indifferent to the voice of God, and inattentive to the subtle operations of the enemy. He may still attend church, sing, and serve, yet lack spiritual alertness — the inward fire that discerns evil and resists temptation.

The Enemy’s Strategy During Sleep

Jesus revealed that the enemy came “while men slept”; not when they were alert, but when they were unaware. This is the enemy’s strategy: to wait for the unguarded moment.Satan never attacks when the believer’s armor is fastened tight (Ephesians 6:10–18). He waits until prayer grows cold, the Word becomes neglected, and vigilance wanes. Then he sows “tares among the wheat”, seeds of deception, compromise, fear, and worldliness. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).
When the heart sleeps, sin takes root. When the eyes of the spirit close, the serpent creeps in unnoticed.

Spiritual Sleep in the Church

One of the greatest tragedies of the last days is a sleeping church in a dying world. Jesus found His own disciples asleep in the Garden when He needed them most. “What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation” (Matthew 26:40–41).
Many believers today are asleep at the gate of prayer, neglecting the place of intercession. Others are asleep in worldliness, distracted by pleasure, wealth, or comfort. The church that once stood as a beacon of light has in many places become drowsy with compromise.
Paul admonished: “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ephesians 5:14).
When the church sleeps, darkness prevails. When the watchmen slumber, the walls of truth crumble.

The Consequences of Spiritual Sleep

When Adam slept, Eve was deceived. When Samson slept, his strength was stolen. When Jonah slept, the ship was endangered. Spiritual sleep leads to:
1. Loss of spiritual discernment — one can no longer tell wheat from tares.
2. Loss of authority — the enemy gains ground.
3. Loss of opportunity — divine moments are missed.
4. Loss of testimony — the world sees no difference between the believer and the unbeliever.
“How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?” (Proverbs 6:9). To remain asleep is to give the devil permission to operate unchecked.

The Call to Watchfulness

The remedy to sleep is spiritual watchfulness. Jesus repeatedly commanded, “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42).
To “watch” means to remain alert, discerning, prayerful, and responsive to the Spirit’s voice. It is to be spiritually awake even when the world is dark. The watchful believer maintains:

• A disciplined prayer life — guarding his heart daily.
• A steady intake of the Word — feeding faith and truth.
• A pure conscience — quick to repent and forgive.
• An active faith — walking in obedience, not sloth.
Watchfulness is the lifestyle of the soldier of Christ.

The Awakening of the Spirit

Awakening begins with repentance. The soul must first realize, “I have been asleep.” Like the prodigal son, we must “come to ourselves” (Luke 15:17). The Holy Spirit convicts the sleeping heart, stirs the conscience, and breathes new fire. “Stir up the gift of God, which is in thee” (2 Timothy 1:6). When spiritual awakening comes:

• The Word becomes alive again.
• Prayer becomes a delight, not a duty.
• The love of Christ compels action.
• The believer becomes light in a dark world.

The Reward of the Watchful

The Lord promises great reward to those who stay awake.
“Blessed are those servants, whom the lord when he cometh shall find watching” (Luke 12:37). The watchful believer will not be taken unawares, for his lamp burns brightly and his heart is steadfast in hope. He will reign with Christ and escape the snares of the last days.“Therefore let us not sleep, as do others; but let us watch and be sober”(1 Thessalonians 5:6).

Arise, Awake, and Guard Your Field

Beloved, the night is far spent, the day is at hand (Romans 13:12). The time for slumber is over. Rise up, put on the armor of light, and guard your field against the tares of the enemy.When men sleep, Satan works; but when men watch, God moves.
Let this be your prayer: “Awake, O sword, against my slumber. Kindle again the flame of vigilance, that I may stand, watch, and war till my Lord returns.”
Stay awake, keep watch, and guard the field of your soul ; for the harvest is near, and the Lord of the harvest is coming soon.

© 2025 Green Olives Christian Books. All rights reserved.

Grace Has Limits

Introduction

Grace is God’s unmerited favour, freely given to those who believe. It is His divine enablement that saves, sustains, and sanctifies. Yet, grace is not a license for lawlessness; it is the power to live in holiness. God’s grace is rich, abundant, and long-suffering, but it is not limitless in tolerance. The elasticity of divine grace is bound by God’s own holiness and righteousness.
“Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1–2). Grace provides a door of mercy, but rebellion keeps it open only for a season. When that season expires without repentance, judgment replaces grace. Thus, grace is conditional upon faith, obedience, and holiness.

1. God’s Promises Are Conditional

“If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19). Every divine promise carries an “if.” God’s promises are sure, but their fulfillment depends on man’s alignment with His Word. Grace operates within covenant boundaries; when those boundaries are broken, the promise loses its validity. Eli, Saul, and Samson all began under the covering of divine favour, but disobedience annulled their promises. Grace does not cancel the moral government of God. His mercy is great, yet His justice remains unbending.“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off” (Romans 11:22).
Grace requires continuance, a steadfast walk in faithfulness. When men persist in rebellion, they drift beyond the line where mercy can no longer operate.

2. The Elasticity of Grace Is Not Infinite

“My Spirit shall not always strive with man” (Genesis 6:3).From the beginning, God declared that His patience with sin has limits. Grace stretches long, but not endlessly. When His Spirit is grieved and quenched repeatedly, divine withdrawal follows.
When men mistake God’s patience for approval, they court destruction. Grace delays judgment, but does not erase it. When the cup of iniquity fills, grace ceases to plead.
“He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy” (Proverbs 29:1).
The elasticity of grace is not infinite because God is unchangeably holy. His mercy endures forever for those who fear Him (Psalm 103:17), but His long-suffering has a terminus for those who despise His Word.

3. The Breaking of Divine Terms Annuls the Promise

“Far be it from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed” (1 Samuel 2:30).
Eli’s family was chosen for perpetual priesthood. Yet when his sons corrupted the altar and Eli restrained them not, God revoked the promise. Grace turned to judgment. “Behold, the days come, that I will cut off thine arm… that there shall not be an old man in thine house” (1 Samuel 2:31).
Similarly, Saul’s kingdom was destined for greatness, but disobedience annulled the divine decree. “Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God… now thy kingdom shall not continue” (1 Samuel 13:13–14).Each case reveals that divine intervention is conditional. When the terms are broken, the covenant collapses. Grace may open a door, but rebellion shuts it.

4. Grace Withdraws When Sin Persists

“But he wist not that the LORD was departed from him” (Judges 16:20). Samson’s tragedy stands as an eternal warning. Though anointed, he toyed with sin until grace withdrew. He presumed God’s power would remain despite his disobedience, but when the Spirit departed, he became an ordinary man.
God’s gifts and callings are holy; misuse leads to forfeiture. Samson’s strength was never his own, it was the presence of God upon him. Once the presence left, the promise expired. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith”(1 Timothy 4:1).
The departure from faith is the withdrawal of grace’s active influence. Those who live in deliberate rebellion place themselves outside the circle of divine favour.

5. Holiness and Obedience: The Conditions of Grace

“Follow peace with all men, and holiness, without which no man shall see the Lord”(Hebrews 12:14). Holiness and obedience are the twin pillars sustaining God’s promises. Grace empowers holiness, but does not excuse sin. The believer who claims grace while living in rebellion is deceived. “If ye love me, keep my commandments” (John 14:15).
Obedience is the language of love. To disobey is to despise grace, and to persist in sin is to insult the Spirit of grace (Hebrews 10:29). One act of rebellion can trigger divine review; continuous rebellion can terminate divine partnership. Grace will never coexist with unrepentant sin. It calls sinners to repentance, not to indulgence.

6. When Grace Is Withdrawn

“Then said the LORD, My Spirit shall not always strive with man” (Genesis 6:3).When men continually resist the Holy Spirit, He eventually ceases striving. Divine silence replaces divine pleading. At that point, men are left to their delusions, imagining God’s presence where He has departed. “Ephraim is joined to idols: let him alone” (Hosea 4:17).
That is the most dreadful sentence heaven can utter, let him alone. When God winds up His dealings with a man, there is no guarantee He will reopen the file. Grace despised becomes judgment declared.

7. The Danger of Living on Cancelled Promises

“The LORD was with him, and did let none of his words fall to the ground” (1 Samuel 3:19). When God moves away from a man, that man’s words, dreams, and hopes become empty echoes. To cling to a revoked promise is to live in a cocoon of delusion, like Saul consulting the witch of Endor, hoping to recover what obedience had lost.
There are believers today clutching at memories of former favour while living in rebellion. They mistake past anointing for current approval. Yet grace once withdrawn does not sustain what sin destroys. “Ichabod” — “The glory is departed from Israel”(1 Samuel 4:21).

8. The Path to Restoration

“Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning” (Joel 2:12). Though grace has limits, repentance reopens mercy’s door. God may not renew the old covenant, but He can establish a new one. David lost favour temporarily through sin, but deep repentance restored his fellowship. “A broken and a contrite heart, O God, thou wilt not despise” (Psalm 51:17).
The cry, “Lord, don’t wind up on me!” must be every believer’s plea. True repentance, tearing the heart, not garments, moves God to mercy. “If we confess our sins, he is faithful and just to forgive us our sins” (1 John 1:9). Grace may begin anew, not because we deserve it, but because God delights in mercy when man truly repents.

9. The Deception of Limitless Grace

“Turning the grace of our God into lasciviousness” (Jude 1:4).Many in this generation teach that grace covers continual rebellion. This is a doctrine of demons designed to lull souls into destruction. Grace does not make sin safe; it makes holiness possible.
“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly” (Titus 2:11–12). Those who use grace as an excuse for sin are flying toward hell under the banner of deception. Grace never condones rebellion; it convicts and calls to repentance.

10. The Final Call

“He that hath ears to hear, let him hear” (Matthew 11:15).Grace is a gift, but not an endless indulgence. Every soul must choose to walk in obedience or risk being cut off. The Spirit still pleads, “Today if ye will hear his voice, harden not your hearts” (Hebrews 3:15).
Do not live in the orbit of godless wishful thinking. Repent now, return to God’s Word, and live in holiness. Plead: “Lord, do not wind up on me!” If He grants mercy, it will not be a renewal of the old promise, but a fresh covenant of grace—restored through repentance, renewed through obedience, and preserved by holiness.

Conclusion

Grace is not a bottomless well to be abused, it is a holy river flowing from the throne of God, reserved for those who walk uprightly.
“The LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly” (Psalm 84:11).Walk uprightly. Obey His voice. Keep His covenant. For grace has limits, yet mercy remains for the broken and contrite heart.
Final Admonition: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).
Grace is divine privilege; sin is human peril. When grace withdraws, judgment steps in. May we live so that grace remains active, mercy abides, and fellowship endures forever!

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© 2025 Green Olives Christian Books. All rights reserved.

The Nature of Satanist Movement

The Manifestation of the Antichrist Spirit

The Satanist movement is not a mere subculture of rebellion or an alternative worldview; it is a direct spiritual revolt against the living God. Behind its music, rituals, and ideology lies “the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Ephesians 2:2). It represents the visible outworking of the antichrist spirit—a deliberate opposition to Christ, His Word, and His Kingdom.
The apostle John warned, “Even now are there many antichrists; whereby we know that it is the last time” (1 John 2:18). The Satanist movement is one of the clearest manifestations of this spirit, preparing humanity for the ultimate deception under the coming “man of sin” (2 Thessalonians 2:3). Its doctrines, symbols, and practices bear the fingerprints of Satan himself, rebellion, idolatry, hatred, and perversion of all that is holy.

1. Perversion of Worship and the Act of Idolatry

God created man with an inborn desire to worship, for “He hath set the world [eternity] in their heart” (Ecclesiastes 3:11). Every soul yearns for divine connection. True worship exalts the Creator in holiness and truth (John 4:23–24), but Satanism hijacks this sacred design and redirects it toward the enemy of God.

A. The Adversary’s Demand

In every age, Satan’s ambition has been to usurp worship that belongs only to God. His words to Christ reveal the depth of his blasphemous desire: “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:9). Satanist rituals; chants, sacrifices, invocations, and ceremonies, fulfill this ancient craving for self-exaltation and rebellion. They are spiritual transactions of allegiance to “the wicked one” (Matthew 13:19).

B. The Inversion of Holiness

In contrast to true worship, which is reverent, pure, and Spirit-led, Satanist ceremonies glorify profanity, violence, and blasphemy. Symbols of Christ are inverted, and holy things are mocked. What God calls sacred is defiled deliberately, for their gatherings are not mere performances but demonic convocations. This perversion reflects Romans 1:25: “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator.”
Satanic worship turns man inward, adoring self, lust, and power, whereas godly worship turns man upward, exalting the holiness of God.

2. Rebellion as the Core Identity – The Spirit of Lucifer

At the heart of Satanism lies rebellion, the same sin that led to Lucifer’s fall. “For thou hast said in thine heart, I will ascend into heaven… I will be like the most High” (Isaiah 14:13–14). Rebellion is not merely disobedience; it is the elevation of self above divine authority—the very essence of the Luciferian spirit.

A. Submission to the Great Rebel

Satanism glorifies defiance. Just as Adam and Eve were seduced by rebellion against God’s command, the Satanist movement exalts insubordination as enlightenment. It is written, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry” (1 Samuel 15:23). The very foundation of witchcraft and occultism is rebellion; against God, His Word, and His moral law.

B. Rejection of the Yoke

Jesus invites humanity: “Take my yoke upon you, and learn of me… For my yoke is easy, and my burden is light” (Matthew 11:29–30). Yet Satanists reject this life-giving yoke, choosing instead the bondage of sin and self-will. In renouncing divine order, they enthrone chaos and darkness, proving themselves disciples of the “great rebel,” Lucifer himself.

3. Glorification of Violence, Murder, and Destruction

Jesus exposed Satan as “a murderer from the beginning” (John 8:44). The glorification of bloodshed, cruelty, and death within Satanism mirrors this diabolical nature. Violence becomes not a crime, but a “sacrament” of power.

A. The Imitation of Cain

From the first murder in human history, Cain’s act symbolized rebellion against divine righteousness. Scripture says, “Cain was of that wicked one, and slew his brother” (1 John 3:12). In Satanist rituals, blood sacrifices, whether symbolic or literal, reflect this ancient pattern of Cain’s defiance and alignment with the “wicked one.”

B. The Thief’s Mission

The satanic glorification of death and destruction fulfills Christ’s description: “The thief cometh not, but for to steal, and to kill, and to destroy” (John 10:10). Wherever Satanism spreads, so follow moral decay, human exploitation, and desecration of life. It is a direct affront to the Creator, who is the giver and sustainer of life (Acts 17:25).

4. Covenant with Satan for Worldly Gain

Perhaps the most chilling characteristic of the movement is its contractual allegiance—pacts or covenants made with the devil in exchange for fame, wealth, or power.

A. The Price of the World

This temptation mirrors Satan’s offer to Christ in the wilderness: “All this power will I give thee… if thou therefore wilt worship me” (Luke 4:6–7). Many, driven by greed and ambition, still accept this deadly bargain. They “sell their souls,” often through rituals or oaths, believing they will gain control, yet they become enslaved by the very powers they invoke.

B. The Eternal Loss

Jesus’ solemn question pierces through this deception: “For what is a man profited, if he shall gain the whole world, and lose his own soul?” (Matthew 16:26). Every demonic covenant trades temporary pleasures for eternal ruin. The Word declares plainly: “The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). The allure of wealth or recognition is but bait in the devil’s snare.

5. Use of Blasphemous Marks and Obsession with Darkness

Satanism is marked by a deliberate embrace of symbols and imagery that glorify evil and mock God. These are not artistic statements; they are spiritual declarations of allegiance.

A. Marks of Allegiance

The inverted cross, the pentagram, and the number 666 are emblems of rebellion and idolatry. Revelation 13:18 identifies 666 as “the number of the beast.” The use of such symbols is not harmless; it is participation in the spiritual signature of the kingdom of darkness. Deuteronomy 4:16–19 forbids any likeness of created things as objects of worship, yet Satanism exalts these images as tools of invocation.

B. Love of Darkness

The attraction to death, blackness, and corruption reveals the heart’s spiritual condition. “Men loved darkness rather than light, because their deeds were evil” (John 3:19). The glorification of skulls, graves, and gloom expresses allegiance to the prince of death, who holds humanity in fear until delivered by Christ (Hebrews 2:14–15). True life, however, is found in Him who said, “I am the resurrection, and the life” (John 11:25).

6. Hatred and Spiritual Bondage

Behind Satanism’s claim of “freedom” lies a deep enslavement to hatred, corruption, and despair.

A. The Evidence of Enmity

Satanists express their allegiance through hatred toward God, Christ, and His Church. Their blasphemies fulfill the prophecy of Genesis 3:15: “I will put enmity between thee and the woman, and between thy seed and her seed.” The spirit of Antichrist is inherently anti-love, anti-holiness, and anti-truth. They are, as Paul wrote, “enemies of the cross of Christ” (Philippians 3:18).

B. The Reality of Bondage

What begins as a pursuit of “freedom” ends in torment. 2 Peter 2:19 warns: “While they promise them liberty, they themselves are the servants of corruption.” Depression, fear, addiction, and self-harm plague those who serve the powers of darkness. Satan is no liberator, he is a captor who binds his followers in chains of despair.
Jesus described his mission clearly: “The thief cometh not, but for to steal, and to kill, and to destroy.” Yet the hope remains; “I am come that they might have life, and that they might have it more abundantly” (John 10:10).

7. The Eternal Destiny of the Satanic Kingdom

The end of all rebellion is judgment. The devil and his followers face a certain, irreversible destiny: “And the devil that deceived them was cast into the lake of fire and brimstone… and shall be tormented day and night for ever and ever” (Revelation 20:10).
Satan’s kingdom, with all its false glory and counterfeit light, will perish before the blazing holiness of Christ. Those who align themselves with darkness share its fate unless they repent and turn to the Saviour who died to deliver them.

8. The Believer’s Response

Scripture’s warning to the Church is clear and uncompromising: “And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11). The true believer must not flirt with occultism, compromise with worldly rebellion, or trivialize satanic influence. Our calling is to expose, resist, and overcome through the blood of the Lamb and the word of our testimony (Revelation 12:11).
Our confidence is not in human strength but in divine deliverance: “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:13).

Christ’s Triumph Over the Antichrist Spirit

Though Satanism parades itself as a new power movement, its end is ancient and already sealed. The cross of Jesus Christ remains the eternal declaration of victory. The Antichrist spirit will rise, but it cannot prevail; the darkness will deepen, but light will conquer; rebellion will multiply, but righteousness will reign.
The Church must stand as a beacon of holiness in a world seduced by the powers of darkness. As John declared, “Greater is he that is in you, than he that is in the world”(1 John 4:4). Christ alone is the Deliverer from deception, the Destroyer of demonic power, and the Redeemer of all who repent and believe

© 2025 Green Olives Christian Books. All rights reserved.

Be Not Unequally Yoked

“And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11)
. The Christian life is not a life of compromise but of consecration. Paul’s solemn charge in Ephesians 5:11 strikes a dividing line between the children of light and the works of darkness. Fellowship with sin, sinners, and sinful practices corrupts the purity of the believer’s walk and mocks the holiness of the God we serve

. The Days of Compromise

We live in a time when the church has blurred its borders with the world. Sinners jostle with saints at the altar; the sacred and profane mingle in worship; and as Ezekiel once cried, “Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean” (Ezekiel 22:26)
. The conscience, once alive to rebuke sin, is now lulled to sleep by the anthem of tolerance: “Hush you, this doesn’t matter; things can be straightened later.” But the red lines between light and darkness are God-ordained and not to be erased. “What communion hath light with darkness? And what concord hath Christ with Belial?” (2 Corinthians 6:14–15)

. The Folly of Blending

When believers laugh at the jokes of the ungodly, feed on their music, drink in their philosophies, and find pleasure in their indulgences, they forget their high and holy calling. James warns bluntly: “Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).To blend with the world is to betray Christ. To fellowship with the unfruitful works of darkness is to dim one’s testimony and weaken one’s warfare. The devil does not mind a compromised Christianity, he thrives on it

. The Call to Separation

We are called to exclusive Christianity, to walk in holiness and distinctiveness. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17)
. Separation is not isolation but consecration. We live in the world but not of it (John 17:14–16). We engage with sinners to win them, but we do not sit comfortably in their company nor participate in their ungodliness. Psalm 1:1–2 defines the blessed man: “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord”

. Filter Your Friendships

Friendship is influence. He who walks with wise men shall be wise, but “a companion of fools shall be destroyed” (Proverbs 13:20). Therefore, choose carefully whom you walk with, whom you listen to, and whose values shape your heart. Not every smiling face is a safe companion; not every professing saint is a true disciple. The church is not immune to wolves in sheep’s clothing (Matthew 7:15)
. Filtering your company means refusing to yoke your spirit with the polluted streams of worldly entertainment, corrupted philosophies, and false brethren. “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33)

. The Final Warning

To blend with the filthy rabble is to risk eternal ruin. The broad road is always crowded, but it “leadeth to destruction” (Matthew 7:13). If you refuse to separate now, you will regret eternally. Filter your company. Guard your soul. Walk as children of light (Ephesians 5:8). Flee the devil’s clubs, and cling to Christ’s cross. For the only safe fellowship is with the Father, the Son, and the saints who walk in truth (1 John 1:3, 7)

. Summary of Truths:

• Darkness and light cannot mix (Ephesians 5:11).
• Compromise weakens conscience and mocks holiness (Ezekiel 22:26).
• Friendship with the world is enmity with God (James 4:4).
• Separation is essential for true Christianity (2 Corinthians 6:17).
• Wrong company leads to ruin; right company strengthens faith (Proverbs 13:20)

© 2025 Green Olives Christian Books. All rights reserved.

My People Shall Never Be Ashamed

The promise of God in Joel 2:26 is one of the most profound assurances of His covenant faithfulness: “And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed” (Joel 2:26). This statement is more than a promise of material provision; it is a declaration of divine security, spiritual honor, and eternal assurance for those who belong to God. To be “ashamed” in Scripture means to be confounded, put to dishonor, or found without refuge when trial or judgment comes. God pledges that those who are His will never be abandoned, dishonored, or left without a defense. Let us carefully explore the spiritual principles that uphold this promise.

1. Looking Unto God in Prayer – No Shame (Psalm 34:5; 1 Kings 18:22–40)

“They looked unto him, and were lightened: and their faces were not ashamed” (Psalm 34:5). Shame flees when the believer’s eyes are lifted heavenward. Elijah, in the contest at Mount Carmel, looked to heaven and prayed, and fire fell (1 Kings 18:36–38). The prophets of Baal were left disgraced, but Elijah was honored before all. When we lift our faces to God in trust, He vindicates His people.
To pray is to transfer confidence from self to God. Those who trust in their own strength shall be brought low (Jeremiah 17:5), but those who look to God shall shine with heavenly light and never be ashamed.

2. Waiting Upon God in Faith – No Shame (Isaiah 49:23; Luke 2:25; Isaiah 40:31)

“…for they shall not be ashamed that wait for me” (Isaiah 49:23).
Simeon, in Luke 2:25–32, patiently waited for the Consolation of Israel. He did not die until he beheld Christ, the Savior. Waiting upon God is not wasted time—it is strengthening time. “But they that wait upon the LORD shall renew their strength” (Isaiah 40:31).
Those who run ahead of God often stumble in confusion, but those who wait shall be vindicated. Waiting produces patience (James 1:3–4), and patience preserves the soul from shame.

3. Walking in God’s Commandments – No Shame (Psalm 119:6, 98–100)

“Then shall I not be ashamed, when I have respect unto all thy commandments” (Psalm 119:6). True honor is tied to obedience. To respect God’s commandments is to order one’s steps by His Word (Psalm 119:133). The obedient believer gains wisdom greater than enemies, teachers, and elders (Psalm 119:98–100).
Shame comes to those who despise God’s Word (Jeremiah 6:10–15), but those who tremble at His Word (Isaiah 66:2) find lasting honor.
4. A Heart Sound in God’s Statutes – No Shame (Psalm 119:80; Isaiah 38:1–5; Song of Solomon 4:7)

“Let my heart be sound in thy statutes; that I be not ashamed” (Psalm 119:80).
Soundness of heart: purity, sincerity, and wholeness before God, guards against shame. King Hezekiah, though stricken with disease, prayed with a perfect heart, and God extended his life (Isaiah 38:1–5).
The Bride of Christ is called “all fair, my love; there is no spot in thee” (Song of Solomon 4:7). When the church walks in holiness, she has nothing to fear at the appearing of Christ (1 Thessalonians 5:23).

5. Believing in Christ – No Shame (Romans 9:33; Romans 10:11)

“…whosoever believeth on him shall not be ashamed.” (Romans 9:33; cf. Isaiah 28:16). Faith in Christ is the foundation of boldness. Abraham believed God, and it was counted to him for righteousness (Genesis 15:6; Romans 4:3). Believers who trust in Christ’s death and resurrection stand secure, for “the just shall live by faith” (Romans 1:17). Unbelief leads to confusion, but faith in Christ ensures that the believer is never confounded in time or eternity.

6. Suffering for the Gospel – No Shame (2 Timothy 1:12; 2 Timothy 2:12; Romans 1:16)

Paul boldly declared: “For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed…” (2 Timothy 1:12). Shame often comes when affliction is interpreted as defeat. But in Christ, suffering becomes honor. Paul endured imprisonments and persecutions, yet declared: “For I am not ashamed of the gospel of Christ” (Romans 1:16). The believer’s confidence lies in knowing that God keeps what is committed to Him until the day of Christ.

7. Abiding in Christ – No Shame (1 John 2:28; John 15:1–5)

“…abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming” (1 John 2:28).
Abiding is the secret of fruitfulness. A branch separated from the vine withers, but the abiding believer bears much fruit (John 15:5). To remain in Christ is to remain safe, fruitful, and confident, awaiting His return without shame.
Those who live carelessly may be ashamed at His appearing (Matthew 25:1–12), but those who remain steadfast in Him will rejoice.

8. God’s Restoration – No Shame (Joel 2:25–26; Psalm 125:1–2)

Joel ties the promise of “no shame” with divine restoration: “And I will restore to you the years that the locust hath eaten…” (Joel 2:25).
The shame of barrenness, loss, or judgment is replaced with the joy of abundance. Just as God reversed Israel’s devastation by the locusts (Exodus 10:5), He restores wasted years in the lives of His people.
Thus, His people “shall be as mount Zion, which cannot be removed, but abideth forever” (Psalm 125:1).

Conclusion: The Eternal Security of God’s People

God’s declaration in Joel 2:26 is not empty poetry but eternal truth. His people, who:
• Look to Him in prayer,
• Wait upon Him in faith,
• Walk in His commandments,
• Keep a sound heart,
• Believe in Christ,
• Suffer for the Gospel without fear,
• Abide in Christ,
• And trust in His restoring power—
shall never be ashamed. Shame belongs to the ungodly who reject Him (Daniel 12:2), but the righteous shall shine with everlasting honor. Therefore let us hold fast to this promise with boldness: “They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth forever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even forever” (Psalm 125:1–2). Amen! Hallelujah!! !!!
His people shall never be ashamed. Hallelujah! Amen.

© 2025 Green Olives Christian Books. All rights reserved.

The Foundational Offense: Disregarding God's Sovereignty

At the root of all spiritual corruption lies a singular, devastating offense: the rejection of God's sovereignty, His right to rule, His supreme authority, and His identity as the source of all good. This offense is not merely a mistake of intellect but a rebellion of the will. It is the primal sin that undergirds every other, as it dethrones God in the heart and enthrones self, idols, or darkness in His place.
This affront is so serious because it strikes at the very essence of who God is:

. God’s Sovereignty Expressed in Holiness and Love
• Holiness (Isaiah 6:3; 1 Peter 1:15-16): God is absolutely pure, separate from sin, and perfect in righteousness. His holiness demands reverence, obedience, and moral purity.
• Love (1 John 4:8-10; Romans 5:8): His love is not passive affection but active, covenantal commitment. It is seen in His mercy, grace, and the offering of relationship to His creation.
To disregard God’s sovereignty is to reject His holiness (by tolerating or loving sin) and His love (by seeking life apart from Him).

Humanity’s Divine Design and Its Betrayal
God's original design for humanity reveals His sovereign intent:
• Relationship with Him (Genesis 3:8-9; John 17:3): We were made to walk with God intimately, daily.
• Reflection of His Image (Genesis 1:26-28): We are to represent His character—righteousness, justice, love.
• Responsible Stewardship (Genesis 2:15; Psalm 8): We are caretakers of creation, glorifying God through our dominion.
Disregarding God’s sovereignty is not just a violation of a command, it is a betrayal of our very identity and purpose.

The Fruits of Sovereignty Rejection: A Catalog of Abominations
A. The Practical Denial of God
“The fool says in his heart, ‘There is no God.’” – Psalm 14:1
This is not atheism of the mind but of the heart—a life lived as if God is irrelevant, absent, or unnecessary. Proverbs 9:10 tells us that the fear of the Lord is the beginning of wisdom. When this fear is cast aside, lawlessness thrives.

B. Idolatry and Occultism: Spiritual Treason
• Idolatry (Deut. 12:31; 29:17): Substituting the Creator with created things is spiritual adultery.
• Demonic traffic (Lev. 20:27; Gal. 5:19-21): Seeking power or knowledge apart from God is a fatal submission to the realm of darkness.
These practices usurp God's throne and invite judgment, for they mock His holiness and defy His authority.

C. Violations of Righteousness and Justice
These sins reflect a disordered society that has forgotten God:
• Pride and deceit (Prov. 6:16-17): Elevating self above God and others.
• Violence and bloodshed (Prov. 6:17): Destroying life made in God’s image.
• Scheming and false witness (Prov. 6:18-19): Weaponizing words to destroy.
• Unjust weights and dishonest trade (Prov. 11:1; Deut. 25:13-16): Turning commerce into a tool of oppression.
• Wicked sacrifices (Prov. 15:8): External religion without inward repentance is offensive to God.
• Justifying the wicked (Prov. 17:15): Perverting justice is to defy the God who is Judge of all.
Every act of injustice is ultimately a denial of God’s nature, for He is a God of justice (Isaiah 30:18).

D. A Reversal of Divine Values
Jesus said, “What is highly esteemed among men is an abomination in the sight of God” – Luke 16:15.
The world glorifies what God despises: power without humility, wealth without righteousness, pleasure without purity. This value inversion is the fruit of rejecting God's voice and rule.
• Love of money (1 Tim. 6:10): Makes mammon a god.
• Turning from God's Word (Prov. 28:9): Silences divine truth.
• Religious acts from sinful hearts (Isaiah 1:13-15): Are an insult, not an offering.

The Weight of the Word: “Abomination”
The term “abomination” (Heb. toebah) signifies utter detestation. It is reserved for that which is most contrary to God’s nature, a stench in His holy presence. These are not merely bad behaviors—they are deep-rooted hostilities against God's being and order.br> “These six things the Lord hates, yes, seven are an abomination to Him...” (Proverbs 6:16-19)
God is not indifferent to sin. His hatred of abomination springs not from cruelty, but from the intensity of His love for holiness, justice, and His creation.

The Call to Response: From Abomination to Alignment
Understanding abomination is not meant to condemn but to awaken:
• To God's holiness: That we might tremble and revere.
• To God's love: That we might return and repent.
• To God's design: That we might live truly.
Through Christ, God provides restoration. The cross reveals both the severity of sin and the magnitude of mercy. What was abominable in us was judged in Christ (2 Cor. 5:21), so that we might be made righteous before God.

Conclusion: Reverence, Repentance, Renewal
Disregarding God’s sovereignty is not a small offense—it is the root of every evil, the poisoned spring of human rebellion. But recognizing this foundational sin brings us to the threshold of transformation. The fear of the Lord is still the beginning of wisdom, and submission to His rule is the gateway to life, peace, and godliness. “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is the whole duty of man.” (Ecclesiastes 12:13). It serves as a call to self-examination, repentance, and a turning towards a life that reflects God's righteousness and love. By understanding what is deeply displeasing to Him, we can strive to live in a way that brings Him honor and aligns with His perfect will. This wisdom calls us to a life of integrity, justice, love, and unwavering devotion to the one true God.

© 2025 Green Olives Christian Books. All rights reserved.

The Father's Good Gifts: Trusting Beyond Stones and Serpents

The passage from Matthew 7:7-11 forms the bedrock of this teaching: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?!" (KJV) So why the disillusionment?

It often stems from two extremes:
Vagueness in our petitions—offering general prayers with no clarity or depth, while expecting precise answers.
Sanctimonious surrender—feigned neutrality that masks fear and unbelief, pretending to be okay with anything, while inwardly nursing frustration.
This scripture is a cornerstone of understanding the nature of God as Father and the posture we should adopt in prayer. The vivid analogy presented—imagining being served stones instead of bread, or venomous snakes instead of nourishing fish—highlights a profound spiritual truth and corrects a common, often subconscious, misconception in our relationship with God.

1. The Core Analogy: God's Goodness vs. Our Fear
Jesus uses a powerful rhetorical argument (an a fortiori argument – "how much more"). He appeals to basic human parental instinct: even flawed, sinful ("evil") human parents desire to provide good, necessary things for their children. No loving earthly father would mock his child's hunger with a stone or endanger him with a serpent when asked for essential food.
The "Serpents for Supper" concept captures the dreadful absurdity of imagining God doing exactly that. It describes the spiritual pitfall where believers, despite intellectually acknowledging God's goodness, approach Him with underlying fear, suspicion, or a resignation to disappointment. We might:
• Project human failings onto God: Because earthly relationships can be sources of pain, betrayal, or unmet needs, we subconsciously fear God might operate similarly.
• Misinterpret hardship: When difficulties arise after prayer, we might quickly conclude, "God must have sent this 'stone' or 'serpent' instead of the 'bread' or 'fish' I asked for." This attributes malice or indifference to God, contradicting His revealed nature.
• Engage in false piety: Sometimes, a believer might adopt a posture of "whatever You will, Lord," which sounds submissive but masks a fear of asking for specifics, lest they be disappointed or appear demanding. This "contrived neutrality" distrusts God's willingness to engage with our genuine, specific needs and desires when they align with His kingdom.

2. The Character of the Father: The Foundation of Trust
The critical point Jesus makes is the infinite goodness and reliability of our Heavenly Father. He isn't just like a good human parent; He is the perfect standard of fatherhood, infinitely surpassing even the best earthly examples. His very nature is love (1 John 4:8) and goodness (Psalm 34:8). Therefore, the idea that He would respond to a sincere request for a "good thing" (spiritual nourishment, guidance, grace, provision aligned with His will) with something harmful or useless (a "stone" or "serpent") is contrary to His fundamental character.

3. The Invitation to Ask, Seek, Knock: Childlike Confidence
Jesus doesn't just reveal the Father's nature; He issues an invitation: "Ask, seek, knock." This implies:
• Relationship: Prayer is a dialogue within a secure relationship, like a child approaching a loving parent.
• Confidence: We are encouraged to come boldly (Hebrews 4:16), not timidly or suspiciously.
• Specificity and Honesty: Children naturally ask for what they want or need specifically. While our requests must always be submitted to God's wisdom and ultimate will ("Your kingdom come, Your will be done"), Jesus doesn't condemn specific requests. Asking for "bread" or "fish" is specific. The original text rightly encourages honesty about our needs and desires (e.g., specific grace, details in a home, qualities in a spouse), provided our hearts are aligned with God's purposes ("affections set on things above," Colossians 3:1-2) and our requests have scriptural warrant (they align with God's revealed will and character). God desires relationship, not robotic, fearful subservience.

4. Discerning God's Answers: Beyond Superficial Appearances
This is where spiritual wisdom is crucial. Life involves trials, challenges, and unanswered prayers as we perceive them. How do we reconcile this with Matthew 7:11?
• God's "Good Things" are Truly Good: God promises "good things." These are things that are ultimately beneficial for our spiritual growth, relationship with Him, and His kingdom purposes. This might not always align with our immediate comfort or definition of "good."
• Distinguishing Trials from Divine Malice: God may allow trials (James 1:2-4) or discipline us out of love (Hebrews 12:5-11), but this is fundamentally different from answering a child's request for necessary food with a harmful snake. God works in and through difficult circumstances for our ultimate good (Romans 8:28), but He doesn't substitute evil for good in direct answer to a righteous request.
• The Need for Discernment: When we receive something unexpected or difficult after prayer, we shouldn't automatically assume "God sent this stone." Instead, we should:

Check our Request: Was it aligned with God's Word and character? Was our motive pure (James 4:3)?
Examine God's Character: Does this outcome reflect the loving Father revealed in Scripture? Or does it feel like a "serpent"?
Seek Wisdom: Pray for understanding (James 1:5). Consult Scripture. Seek counsel from mature believers.
Trust His Ultimate Goodness: Even when we don't understand the specifics, we hold fast to the truth that our Father is good and gives good gifts. The answer might be "no," "wait," or something different that is ultimately better, but it won't be the spiritual equivalent of a stone or a serpent.

Furthermore, we are not more spiritual by pretending we have no preferences. God created us with desires and individuality, and He invites us to commune with Him as sons, not slaves. Provided our hearts are set on His kingdom and our requests are aligned with His revealed will in Scripture, we can boldly and specifically ask. Let this be the pattern of our prayer: specific requests, scriptural validation, and childlike trust. And if ever the answer seems off, let us not walk away in silence and sorrow—let us go back to the Father, check again, and listen more closely.
The concept of "Serpents for Supper" serves as a stark warning against approaching God with suspicion born from fear or misinterpreting hardship as divine malice in response to prayer. Profound biblical teaching, centered on Matthew 7:7-11, calls us to a radically trusting faith. We approach a Father of perfect goodness, wisdom, and love, who delights in giving "good things" to His children. We are invited to ask with childlike confidence and specificity, aligning our desires with His kingdom.
If you're praying for grace, define the area and the depth. If it's a home, describe what you believe He is leading you to. If it's a spouse, articulate the godly qualities you hope to find. This is not carnality—it is covenant faith grounded in trust.
When answers come, measure them not by fear or superficial appearances but by the Word. Did I ask God for this? Does this reflect His nature? Would a good Father serve this to a trusting child? Let us reject the lie that negative realities are somehow ‘holy’ answers to hopeful requests. Our God is not in the business of mockery. If we, frail and fallen, know not to trick our children with a snake when they ask for food, how much more the One who is Light and in whom there is no darkness at all?
While we must discern His answers wisely, we can rest assured that when we ask for the bread of life and sustenance for our journey, our Heavenly Father will never mock our need by serving us stones or endanger our souls by offering serpents for supper. He gives life, nourishment, and grace, according to His perfect will and infinite love.

© 2025 Green Olives Christian Books. All rights reserved.

Biblical Analysis of Mentoring and Development

1. Definition of Mentoring and Development from a Biblical Perspective
Mentoring, from a biblical standpoint, is more than training or coaching. It is a relational and spiritual partnership, where a more spiritually mature individual—led by the Holy Spirit—intentionally invests in the life, faith, character, and calling of another for the purpose of helping them become more like Christ. This investment is holistic: addressing doctrine, conduct, ministry effectiveness, and personal growth.
In Scripture, mentoring typically occurs through discipleship, spiritual parenting, or leadership development, and it always involves a two-way flow of truth and life—where the mentor both teaches and models the way of the Lord (1 Corinthians 11:1, Philippians 4:9).
Development, biblically, refers to the ongoing process of transformation, maturity, and preparation for God’s purposes. It involves being conformed to the image of Christ (Romans 8:29), growing in the fruit of the Spirit (Galatians 5:22-23), and being equipped for service (Ephesians 4:12-13). Development is God’s work in a person’s life, yet He uses human instruments—mentors—as part of that process.
"And we proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ." —Colossians 1:28 (NASB)

2. Significance of Mentoring Relationships in Scripture
Mentoring is not a modern invention—it is woven throughout the fabric of redemptive history:

• • God mentored Adam by walking with him in the garden.
• • Noah mentored his sons to preserve the covenant.
• • Moses mentored Joshua to lead Israel into the Promised Land.
• • Elijah mentored Elisha, preparing him for a double portion of prophetic ministry.
• • Jesus mentored the twelve disciples, pouring His life and truth into them for three years.
• • Paul mentored Timothy and Titus, shaping them into trusted leaders of the early church.

In each case, mentoring was not just about skill or knowledge—it was about shaping identity, vision, and spiritual inheritance. These relationships created continuity in the work of God across generations.

Mentoring in Scripture often involved:
• Impartation of wisdom, vision, and anointing.
• Imitation of godly example and lifestyle.
• Instruction in the ways and Word of God.
• Inspiration to pursue one’s divine calling.

3. Thesis: Mentoring as a God-Ordained Process for Spiritual and Personal Growth
Mentoring is not merely optional—it is God’s design for growth, both personally and corporately. The goal of the Christian life is maturity in Christ, and one of God’s key means of accomplishing this is through mentoring relationships.
Jesus, the perfect Son of God, could have established His Kingdom through angelic hosts or miraculous displays, but He chose to mentor twelve ordinary men. That choice reveals a divine principle: God works through relationships to build His Kingdom. Thus, mentoring is a sacred trust, a divine calling, and a powerful vehicle for growth, healing, leadership, and multiplication. It reflects the heart of God, who desires generational continuity and relational discipleship.
Hence, mentoring is a biblical model for reproducing spiritual life, transferring kingdom values, and raising godly leaders. It is God’s method for growth—rooted in relationship, grounded in truth, and guided by the Spirit.

II. Biblical Foundation for Mentoring
Mentoring is not merely a helpful strategy for growth; it is rooted in the divine pattern revealed throughout Scripture. From Genesis to the New Testament, God consistently works through intentional, relational discipleship to raise leaders, mature saints, and accomplish His purposes. Let's explore how both the Old and New Testaments provide a firm foundation for biblical mentoring.

1. The Great Commission as a Mentoring Mandate
Matthew 28:19–20 - “Go therefore and make disciples of all nations, baptizing them… teaching them to observe all that I have commanded you…” Jesus’ final instruction to His followers was not simply evangelism, but discipleship—a call to ongoing mentoring. The word “disciple” implies a learner or follower who submits to the life and teaching of another.

• Jesus modeled this by living with His disciples, teaching, correcting, equipping, and sending them out.
• He didn't just inform them; He formed them—emotionally, spiritually, and missionally.
• Mentoring, in this light, is a command embedded within the Great Commission.
This establishes mentoring as a divine strategy for sustaining the Church, passing on sound doctrine, and reproducing mature followers of Christ.

2. Old Testament Mentoring Relationships
a) Moses and Joshua
Deuteronomy 34:9 - “Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him…”
• Moses invested time in Joshua as his assistant (Exodus 24:13), bringing him into the presence of God and letting him observe leadership up close.
• He mentored him in character, courage, and faith, preparing him to lead Israel.
• The transfer of leadership was not abrupt—it was the fruit of mentoring.
Mentoring is succession with preparation. Leaders are shaped, not just appointed.

b) Elijah and Elisha
2 Kings 2:9 - “Let me inherit a double portion of your spirit,” Elisha said.
• Elijah called Elisha and discipled him over time (1 Kings 19:19-21).
• Elisha served Elijah, followed him, and received not just his mantle but a double portion of his spirit.
• The relationship culminated in Elisha continuing Elijah’s prophetic legacy with even greater impact.
True mentoring results in spiritual multiplication and legacy continuation.

3. New Testament Examples
a) Jesus and His Disciples
Mark 3:14 - “He appointed twelve that they might be with Him and that He might send them out…”
• Jesus’ method was relational. He walked, ate, prayed, and ministered with His disciples.
• He corrected, empowered, and entrusted them with ministry before His departure (Luke 9:1-2).
• After His resurrection, they carried His mission forward with power and wisdom (Acts 1:8; 2:42).
Mentoring involves both presence ("with Him") and purpose ("send them out").

b) Paul and Timothy
2 Timothy 2:1-2 - “The things you have heard me say… entrust to faithful men who will be able to teach others also.”
• Paul refers to Timothy as his “beloved son” (1 Corinthians 4:17).
• He mentored Timothy in doctrine, ministry, character, and leadership.
• Paul didn’t merely preach to crowds; he invested deeply in individuals, preparing them for generational impact.
Mentoring is a multi-generational investment. Faithful mentoring builds leaders who build others.

c) Barnabas and Paul
Acts 11:25-26 - “Then Barnabas went to Tarsus to look for Saul… and for a whole year they met with the church and taught…”
• Barnabas believed in Paul when others doubted him (Acts 9:26-27).
• He brought him into ministry, encouraged his gifts, and walked beside him during his early growth.
• Eventually, Paul emerged as the more prominent leader—but it all began with Barnabas’ encouragement.
Mentors identify, affirm, and launch potential in others—even when it's hidden.

III. Core Biblical Principles of Mentoring
• Discipleship as Spiritual Mentoring (2 Timothy 2:2): Paul instructs Timothy to pass on what he’s learned to faithful men—multiplicative mentorship.
• Wisdom Transfer (Proverbs 9:9-10): Mentoring imparts divine wisdom, shaping choices and character.
• Servant Leadership (John 13:12-17): Jesus modeled leadership through humble service—mentors serve, not dominate.
• Accountability and Counsel (Proverbs 11:14; 15:22): Wise mentoring includes counsel, correction, and spiritual covering.

IV. Development in Scripture
• Spiritual Growth and Sanctification (2 Peter 3:18): Mentoring fosters growth in grace and knowledge.
• Development of Character and Virtue (2 Peter 1:5-8): A guided path of adding to faith virtues like knowledge, self-control, and love.
• Stewardship of Talents (Matthew 25:14-30): Development includes faithful management and multiplication of God-given gifts.
• Transformation through Renewal (Romans 12:2): Mentoring renews the mind and aligns lives to God’s will.

V. Biblical Mentoring Models
• Rabbi-Disciple Relationship: Based on submission, learning, and imitation of the mentor (Jesus’ model).
• Shepherd-Flock Model (1 Peter 5:2-3): Caring leadership that protects and nurtures.
• Father-Son Relationship (1 Corinthians 4:15): Deep relational mentorship involving correction and affirmation.
• Fellow Servant Model (Philippians 2:25): Partnership and mutual edification in ministry.

VI. Mentoring Qualities from Scripture
• Humility (Philippians 2:3-4): True mentors consider others above themselves and serve without selfish ambition.
• Patience and Long-Suffering (Colossians 3:12): Development takes time; mentors must bear with weaknesses and encourage growth.
• Integrity and Faithfulness (Proverbs 20:7): A mentor’s example must be blameless and consistent.
• Love and Compassion (1 Corinthians 13:4-7): Love is the foundation of effective mentoring.

VII. Development Areas in Biblical Mentoring
• Spiritual Maturity and Discernment (Hebrews 5:14): Mentoring nurtures depth in understanding God’s will.
• Ministry Skills and Gifts (1 Corinthians 12:4-7): Guided activation and sharpening of spiritual gifts.
• Character Formation (Romans 5:3-5): Perseverance and hope are cultivated through godly mentorship.
• Scriptural and Doctrinal Knowledge (2 Timothy 3:16-17): Mentoring ensures sound teaching and biblical literacy.
• Leadership Abilities (Exodus 18:21; Titus 1:5-9): Equipping emerging leaders with wisdom and discernment.

VIII. Application of Biblical Mentoring Principles Today
• Church Mentoring Programs: Intentional structures to disciple believers and raise leaders.
• Intergenerational Ministry (Titus 2:3-5): Elders mentoring youth fosters spiritual continuity.
• Christian Leadership Development: Mentoring ensures ethical and spirit-filled leadership in organizations.
• Christian Education: Mentoring is integral in forming doctrinal soundness and life application.

IX. Challenges and Pitfalls in Mentoring
• Pride and Authority Issues (3 John 1:9): Spiritual leaders must avoid controlling attitudes.
• Dependency vs. Empowerment: True mentors guide without creating unhealthy reliance.
• Grace and Truth Balance (John 1:14): Mentoring requires loving correction and merciful instruction.
• Boundaries (2 Timothy 2:22): Maintaining holiness and relational clarity is crucial, especially in cross-gender mentorships.

X. Legacy of Biblical Mentoring:
The ripple effect of godly mentoring spans generations—Joshua led Israel; Timothy led churches; the disciples turned the world upside down for Christ.

Call to Action:
Every believer is both a disciple and a discipler. We are called to invest in others, to multiply godliness, and to finish our course by reproducing faithful followers of Christ.

Eternal Impact:
Mentoring is not merely a strategy—it is an eternal ministry. Souls are shaped, destinies are aligned, and God is glorified through it.

© 2025 Green Olives Christian Books. All rights reserved.

EMOTIONAL INTELLIGENCE - SELF-MOTIVATION

Reading from the book of 1 Samuel 30:1-6, it described the challenge that David faced and the right step he took. "And David was greatly distressed... but David encouraged himself in the Lord his God." (1 Samuel 30:6)
Understanding Self-Motivation in the Light of Scripture
Self-motivation is the inner drive that propels a person forward despite difficulties and obstacles. It is an essential component of emotional intelligence, enabling individuals to persevere in the face of adversity rather than succumbing to discouragement, self-pity, or blame-shifting.
King David is a prime biblical example of self-motivation. In 1 Samuel 30:1-6, David faced one of the most distressing moments of his life—his city, Ziklag, was burned, and his family, along with those of his men, was taken captive. His own people even spoke of stoning him. Yet, rather than sinking into despair, David "encouraged himself in the Lord his God." This act of self-motivation propelled him to seek God’s guidance and ultimately recover all that was lost.

The Importance of Self-Motivation
1. Prevents Despair and Giving Up: Life is filled with trials—sickness, financial struggles, academic failures, and opposition from others. Those who lack self-motivation often fall into depression or quit in the face of hardship. Proverbs 24:10 warns, "If thou faint in the day of adversity, thy strength is small." Self-motivation strengthens our resolve to keep going.
2. Promotes Faith and Trust in God: The ability to encourage oneself in the Lord fosters unwavering faith. Hebrews 10:23 says, "Let us hold fast the profession of our faith without wavering; (for he is faithful that promised)." Those who stay motivated find hope even in dark situations because they trust in God’s unfailing promises.
3. Develops Courage in the Face of Challenges: The challenges of life can be intimidating, but self-motivation enables believers to rise above fear. Joshua 1:9 reminds us, "Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest." With self-motivation, one can face adversity head-on with confidence in God.

How to Develop Self-Motivation
1. Encourage Yourself in the Lord: Like David, learn to turn to God in distressing situations. Sing songs of praise, meditate on His Word, and remind yourself of past victories He has given you.
2. Stay Focused on God’s Promises: The Bible is filled with divine assurances. Memorize and declare them over your life. Isaiah 41:10 says, "Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness."
3. Maintain a Positive Confession: What you say about your situation matters. Proverbs 18:21 states, "Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof." Speak life into your circumstances rather than negativity.
4. Surround Yourself with Godly Encouragement: Engage with people who uplift your spirit. Avoid company that drains your faith. Proverbs 27:17 says, "Iron sharpeneth iron; so a man sharpeneth the countenance of his friend."
The Power of Singing and Trusting in God: Paul and Silas, in Acts 16:25-26, were imprisoned, yet they sang praises to God. Their self-motivation, despite their suffering, led to divine intervention. Likewise, when your trials seem overwhelming, sing and trust in God. The battle you are facing will soon be over if you believe and remain motivated in the Lord.
A Call to Salvation: If you have not given your life to Christ, self-motivation alone will not sustain you. True strength comes from knowing Jesus as your Lord and Savior. Surrender your life to Him, and He will empower you to overcome every challenge.
Prayer: Lord, help me to stay motivated and encouraged in You, no matter the challenges I face. Strengthen my faith, and let my trust in You remain unshaken. Amen.

Recommended book to read for this: Click below to read.

© 2025 Green Olives Christian Books. All rights reserved.

EMOTIONAL INTELLIGENCE - SELF-REGULATION

From the book of 2 Peter 1:5-10, we learned that, "And to knowledge temperance; and to temperance patience; and to patience godliness" (2 Peter 1:6).
Understanding Self-Regulation in the Light of Scripture
Self-regulation, also known as self-control, is a vital component of emotional intelligence. It is the ability to manage one’s emotions, thoughts, and behaviors, particularly in the face of challenges and temptations. The Apostle Peter, in 2 Peter 1:6, emphasizes the need to add temperance (self-control) and patience to our knowledge, illustrating that self-regulation is an essential trait for spiritual growth and godly living.
Plato, one of history’s greatest philosophers, wisely noted, "The first and best victory is to conquer self." This truth aligns with biblical teachings, as conquering oneself through self-regulation is necessary for a peaceful and victorious Christian life. The inability to regulate emotions often leads to impulsive reactions, regrettable decisions, and strained relationships.

The Importance of Self-Regulation
1. Prevents Hasty and Regretful Decisions: Proverbs 25:28 states, "He that hath no rule over his own spirit is like a city that is broken down, and without walls." Without self-regulation, we become vulnerable to emotional instability, making decisions that may later lead to guilt and regret.
2. Ensures Stability Amid Life’s Challenges: The world is full of trials—temptations, economic hardships, and persecution. However, James 1:12 reminds us, "Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life." Christian maturity demands that we remain steadfast and composed in the face of adversity.
3. Protects Against Worldly Influence: In today’s society, many are swayed by impulsive trends, intolerance, and impatience. Romans 12:2 exhorts us, "Be not conformed to this world: but be ye transformed by the renewing of your mind." Believers are called to exhibit patience and godliness rather than following the ways of the world.

How to Develop Self-Regulation
1. Be Born Again: True self-control is a fruit of the Spirit (Galatians 5:22-23). It is only through the transforming power of Jesus Christ that we can receive the grace to regulate our emotions effectively.
2. Practice Temperance Daily: Exercising self-control in small matters builds discipline for larger challenges. Proverbs 16:32 declares, "He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city."
3. Rely on Prayer and the Holy Spirit: Jesus is our perfect example of self-regulation. Despite facing false accusations and intense suffering, He remained composed (Isaiah 53:7). By seeking God’s strength through prayer, we can also maintain our calm in difficult situations.
The Fruit of Self-Regulation:
• Peace in Daily Life – Controlling emotions leads to harmony in relationships and a stress-free life.
• Spiritual Growth – Overcoming emotional impulses fosters godliness and Christian maturity.
• Positive Influence on Others – Self-regulation reflects Christ’s nature, making us effective witnesses of His love and peace.
Prayer: Lord, help me to regulate my emotions and walk in temperance. Grant me the grace to stay calm, exhibit patience, and reflect Your peace in my daily interactions. Amen!

© 2025 Green Olives Christian Books. All rights reserved.

EMOTIONAL INTELLIGENCE - SELF-AWARENESS

In 2 Corinthians 13:5-8 - Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Understanding Self-Awareness Through Scripture:
Self-awareness is the foundational pillar of emotional intelligence. It is the ability to recognize and understand one’s own emotions, strengths, weaknesses, and spiritual condition. Without self-awareness, we are susceptible to emotional instability, poor decision-making, and strained relationships. The Bible, in 2 Corinthians 13:5, exhorts believers to examine themselves—a call to introspection and honest self-evaluation.The ability to self-reflect is critical in the Christian journey. The apostle Paul encourages believers to assess their faith, which implies looking inwardly to discern their spiritual state. This aligns with emotional intelligence, where understanding oneself is the first step toward emotional maturity and effective interaction with others.

The Role of Self-Awareness in Emotional Intelligence:
Daniel Goleman, a leading authority on emotional intelligence, states, "Your emotional abilities aren't in hand if you don't have self-awareness, if you are not able to manage your distressing emotions, if you can't have empathy and have effective relationships, then no matter how smart you are, you are not going to get very far." This statement echoes biblical wisdom, as Proverbs 4:23 admonishes, "Keep thy heart with all diligence; for out of it are the issues of life." The ability to govern our emotions starts with knowing ourselves—our triggers, tendencies, and weaknesses. The failure to do so can result in unhealthy emotions manifesting as depression, anxiety, anger, and poor interpersonal relationships.

Self-Awareness and the Christian Walk Self-awareness in a biblical sense requires: Honest Self-Evaluation: "Let us search and try our ways, and turn again to the Lord" (Lamentations 3:40). It is essential to identify sinful tendencies and areas that need God’s refining.
Spiritual Discernment: Recognizing one’s strengths and limitations helps in aligning one’s life with God’s will.
Submission to God’s Transformation: Romans 12:2 instructs believers to be transformed by the renewing of their minds. Self-awareness leads to repentance and growth in Christlikeness.

Practical Steps to Cultivate Self-Awareness
Daily Reflection and Prayer: Spend time in God’s presence, asking Him to reveal areas needing transformation.
Engage in Bible Study: The Word of God serves as a mirror, helping us to see ourselves clearly (James 1:23-25).
Seek Godly Counsel: Proverbs 27:17 states, "Iron sharpeneth iron; so a man sharpeneth the countenance of his friend."
Be Attuned to Your Emotions: Identifying emotional triggers helps in managing reactions and fostering inner peace.

Self-Awareness and Emotional Stability
The absence of self-awareness often leads to emotional instability, making it difficult to maintain peace with others. Unchecked emotions can result in outbursts, resentment, and broken relationships. However, when we allow the Holy Spirit to guide us, He produces in us the fruit of self-control (Galatians 5:22-23).

The Ultimate Goal: Christlike Transformation
Sinners must pray for salvation to overcome destructive emotional behaviors, while believers should seek sanctification to experience God’s perfect peace. As we grow in self-awareness, we align our emotions with God’s truth, ensuring that our feelings do not dictate our actions but rather reflect a life surrendered to Christ.
Prayer: Lord, help me to conquer my emotions and submit them to Your will. Grant me self-awareness that I may walk in wisdom and reflect Your love to others. Amen.

Recommended book to read for this: Click below to read.

© 2025 Green Olives Christian Books. All rights reserved.

CHRIST'S RESURRECTION POWER:A TRANSFORMATIVE FORCE FOR LIFE AND REIGN

The resurrection of Jesus Christ stands as the cornerstone of the Christian faith, a divine demonstration of power that conquers death and offers transformative life to all who believe. Romans 8:11 and Philippians 3:10 reveal the profound reality of this power dwelling within us, granting both spiritual and physical renewal. As we explore "Christ's Resurrection Power," let us uncover the biblical truths and spiritual wisdom that unlock its potential.

The Indwelling Spirit: The Source of Resurrection Power

Romans 8:11 declares, "But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." This reveals that the same Spirit that resurrected Jesus resides within believers, empowering us to overcome the limitations of our mortal existence. This is not merely a theological concept but a living reality that impacts every aspect of our lives. Philippians 3:10 expresses a deep longing "to know him, and the power of his resurrection." This indicates that resurrection power is not just a past event but a present force that believers are called to experience.

The Transformative Power of Resurrection

Christ's resurrection power provides comprehensive transformation, addressing the deepest needs of humanity:

1. Rebirth into God's Kingdom (John 3:1-19)

The Holy Spirit, the agent of new birth, enables individuals to enter God's kingdom. We must pray for the Spirit to move powerfully, bringing genuine conversions and spiritual renewal. As John 3:19 states, light has come into the world, and the Spirit of God brings this light to the human heart.

2. Rejection of Worldliness (1 John 2:15-16, 4:4)

Worldliness seeks to ensnare us with the lust of the flesh, the lust of the eyes, and the pride of life.
We must pray for the Spirit to empower us to resist these temptations and dethrone worldly influences.
1 John 4:4 reminds us, "Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world."

3. Revival of Dead Virtues (Ezekiel 37:1-10)

The resurrection power has the ability to revive what is dead, bringing life to dry bones.
We must pray for God's Spirit to bring healing and restoration to body, soul, and spirit.
Just as God breathed life into dry bones, He can breathe life into our dead virtues.

4. Rekindling Dying Fires (Isaiah 35:3)

Spiritual fervor can wane, leaving us feeling weak and ineffective.
We must pray for the Spirit to rekindle the fire of youthful spiritual vigor.
Isaiah 35:3 exhorts us: "Strengthen ye the weak hands, and confirm the feeble knees."

5. Recharging for Our Calling (John 15:4, Philippians 3:10)

We need to connect with the Lord's power to recharge our spiritual lives and fulfill our calling.
We must pray for every believer to connect with Jesus, the river of life, and experience His resurrection power.
John 15:4 reminds us, "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me."

6. Reaching Our Communities (Ezekiel 47:1-10)

The resurrection power flows like living water, bringing life to our communities.
We must pray for the Spirit to empower us to witness for Jesus, bringing resurrection power to those around us.
Ezekiel 47:9 states, "And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live."

7. Reigning with Christ (Ephesians 2:6)

The resurrection power elevates us to a position of authority, enabling us to reign with Christ.
We must pray for the Spirit to activate this power in our lives, lifting us above every principality and power.
Ephesians 2:6 affirms that God "hath raised us up together, and made us sit together in heavenly places in Christ Jesus."

The Power of Prayer (Jeremiah 29:12-14)

Jeremiah 29:12-14 declares, "Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the Lord." This emphasizes the necessity of earnest prayer in experiencing God's presence and power. Therefore, Christ's resurrection power is not a distant historical event but a living, active force that transforms our lives and empowers us to fulfill our calling. By embracing the indwelling Spirit, seeking God through prayer, and surrendering to His transformative power, we can experience the fullness of Christ's resurrection in our daily lives.

© 2025 Green Olives Christian Books. All rights reserved.

Recommended Books to Read

Recommended book to read: Click here to read

THE FIERY TRIAL: GOD'S REFINING PROCESS

God, in His infinite wisdom, knows the end from the beginning. Nothing in our lives escapes His sovereign purpose. Like a master Refiner, He understands the necessity of the fire—not to destroy, but to purify, shape, and develop Christlike character within us. When trials come, they may seem like cruel blows of fate rather than the loving hand of our Heavenly Father. Yet, Scripture exhorts us: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” (1 Peter 4:12).

Too often, instead of calling upon God in times of testing, we resist His process, failing to see the perfection He seeks to accomplish in us. Our vision is limited, but God’s plan is eternal. He reassures us: “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the LORD thy God, the Holy One of Israel, thy Saviour...” (Isaiah 43:2-3).

God does not allow trials without purpose. He permits hardship to strengthen us, opposition to fortify us, and persecution to establish us in unwavering faith. As Paul declares:“We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope.” (Romans 5:3-4).

Through suffering, God refines our faith, making it more precious than gold:“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7).

Therefore, let us not despise the refining fire but embrace it, knowing that it is producing in us an eternal weight of glory. In every situation, let us praise God and give thanks, for “all things work together for good to them that love God, to them who are the called according to His purpose.” (Romans 8:28).

May our trials lead us to deeper faith, greater endurance, and an unshakable hope in Christ.

© 2025 Green Olives Christian Books. All rights reserved.