JESUS CHRIST IS THE EVERLASTING ROCK.

"And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ." 1 Corinthians 10:4 (Read 1 Corinthians 10:1-6) -KJV.

A song writer wrote thus "Jesus the Rock, the Solid Rock, Jesus the Solid Rock, my soul has found a refuge in Him, Jesus the Solid Rock." In the lyrics, "Jesus the Solid Rock" is portrayed as:

1. A Refuge: Just as a physical rock can provide shelter and protection, Jesus is depicted as a spiritual refuge where one's soul can find safety and solace.

2. Unshakable: The song highlights Jesus as someone who cannot be moved, emphasizing His stability and reliability. This concept aligns with the idea that faith in Jesus provides a firm foundation for one's life.

3. The Foundation of the Church: The reference to Matthew 16:18 underscores the belief that Jesus is the cornerstone upon which the Christian church is built. It signifies the church's strength and resistance to spiritual attacks.

4. Protection: Jesus is likened to a shield and a place of safety where believers can seek shelter from the spiritual battles and challenges, they face in life.

5. Salvation: The lyrics also touch on the concept of salvation through faith in Jesus. By confessing one's sins and accepting Jesus as Lord and Savior, one can find refuge and eternal security in Him.

The imagery of Jesus as the "Solid Rock" is a powerful and enduring symbol in Christian faith, emphasizing His unwavering support, protection, and the salvation He offers to believers. It encourages individuals to turn to Him for strength, guidance, and spiritual security.

Therefore, the message underscores the belief that faith in Jesus provides a secure and unshakable foundation for one's life and spiritual well-being. Here are some key points from this message:

A. Protection from the Enemy: Jesus is portrayed as a shield and refuge where believers can seek protection from the spiritual adversary, symbolized as the devil or the enemy. This protection is seen as essential for the safety and salvation of one's soul.

B. Exclusive Shelter for True Friends: Here, it highlights that the shelter of Jesus is available to those who are true friends and followers of Him. This implies that sincere faith and a personal relationship with Jesus are necessary to fully experience His protective and saving grace.

C. Vulnerability of Sinners: It means that those who have not turned to Jesus in repentance and faith remain exposed to the attacks of the enemy. In this context, the "sinner" refers to someone who has not yet embraced Jesus as their Lord and Savior.

D. Call to Repentance: The message encourages i to run to Jesus for shelter and salvation. This is achieved through confessing one's sins, surrendering to Jesus, and accepting Him as Lord and Savior. Repentance and faith are seen as the path to finding refuge in the "Solid Rock."

In summary, the message is conveying a heartfelt call to faith and repentance of everyone that is yet to surrender all to Christ with the truth that Jesus Christ provides the ultimate protection and salvation for those who turn to Him. This remains a central theme in Christian faith and evangelism; therefore, you are invited to find security and eternal life in relationship with Jesus, the "Solid Rock" today!

THE WEIGHT AND BESETTING SINS

"And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom and finished it. TEKEL; Thou art weighed in the balances, and art found wanting" (Daniel 5:25-27) -KJV. The concept of "weights" and "besetting sins" in a spiritual context is drawn from Christian faith and is often used to emphasize the idea of obstacles or hindrances that can impede one's spiritual growth and relationship with God. Here are some key points related to this concept:

1. Weights as Hindrances: "Weights" refer to anything that may be permissible or even good in itself but becomes a hindrance when it distracts or obstructs an individual's progress in their spiritual journey. These "weights" can take the form of distractions, attachments, or habits that divert one's focus from our spiritual goals.

2. Besetting Sins: "Besetting sins" are specific sins or weaknesses to which an individual is particularly prone. These are the sins that a person may continually struggle with and have a natural inclination toward. They can act as persistent stumbling blocks in one's efforts to grow spiritually.

3. Distinct Concepts: " "Weights" and "besetting sins" are distinct concepts. "Weights" may refer to various hindrances or burdens that are not necessarily sinful in themselves but hinder one's spiritual progress. "Besetting sins" specifically point to sinful patterns or temptations that require special attention and effort to overcome.

4. Destructiveness of Pride: "Pride is highlighted as a destructive attitude that can hinder one's relationship with God. It is described as an attitude that can destroy one's spiritual life. God always resist the proud and give grace to the humble. This statement underscores the importance of humility and self-awareness in the context of spiritual growth and Christian faith. The example of Belshazzar from the Bible is cited as a warning about the consequences of pride and arrogance. Belshazzar's pride led to his downfall and the end of his reign.

5. Imperfection of Believers: " It is emphasized that Christians do not become perfect and sinless upon salvation. This recognition underscores the need for ongoing sanctification (holiness), the second work of grace for spiritual growth, inner purity, and transformation. This is seen as essential for believers to draw closer to God and see Him. A verse from Proverbs 16:2 is cited to highlight the idea that God weighs not only actions but also thoughts and intentions. This verse emphasizes the importance of God's righteous judgment.

6. Running the Heavenly Race: " The metaphor of running a race is often used in believers in Christ to describe the journey of faith. Just as a runner needs to shed unnecessary weight to run faster, believers are encouraged to cast off "weights" and address "besetting sins" to run the race of faith more effectively.

7. Righteous Balance: " The concept of a "false balance" being an abomination to the Lord is mentioned, emphasizing the need for integrity and fairness in all actions and dealings.

8. Repentance and Transformation: "Overcoming both "weights" and "besetting sins" requires a commitment to repentance, self-examination, and reliance on God's grace for transformation. It involves recognizing areas in one's life that hinder spiritual growth and taking steps to address them. 9. Biblical truth: " The concept of being weighed in the balances and found wanting, as mentioned in the Book of Daniel, serves as a biblical reference to the idea of being evaluated or judged by God based on one's actions and character.
"Therefore, "weights" and "besetting sins" underscores the importance of self-examination, repentance, and spiritual growth in the Christian faith. Believers are encouraged to cast aside hindrances, whether they are sinful or merely distracting, in order to run the race of faith more effectively and draw closer to God and see Him when our journey on earth come to an end. Here is a clarion call to genuine salvation in Christ, living a righteous and spiritually accountable life, guided by faith and a sense of moral responsibility. A call to humility - a quality often associated with acknowledging one's limitations, seeking guidance, and maintaining a teachable spirit. A call to examine oneself daily in the word of God, the importance of reflection, introspection, and aligning one's life with moral and ethical principles as we prepare for the second coming of our Lord Jesus Christ. Finally, the significance of personal actions and how they impact various aspects of life, including relationships with oneself, family, friends, spouses, children, adversaries, and business associates to be taking into consideration in accordance with the word of God. God, as the righteous Judge, evaluates the thoughts, words, and deeds of individuals and will judge according to His righteous law. Therefore, a false balance is an abomination unto the Lord our God.

CHILD-LIKE ATTITUDES FOR KINGDOM PEOPLE

“At the same time came the disciples unto Jesus, saying, who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever, therefore, shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:1-4). There is a sense in which we must have certain attributes of children to be qualified to inherit the kingdom of GOD. The Lord isn’t commanding us to be babyish Christians. We are not exhorted to adopt children's temperament and disposition. As a matter of fact, there are traits unique to children that God won’t approve in adults both in Christian and lifestyle patterns. For example, children are impatient, rash, and naturally disobedient - always willing to have their way in all things. These are characteristics that are not admirable in true Christianity.

In the same vein, there is a sense in which we have to be like children in order to be qualified to receive salvation and eternal life. We must be as humble as a child, simply believe the gospel, and be equally flexible to receive the bible doctrines and practice them. The reason why many people remained unsaved is that they lack a child-like attitude to the gospel. They harden their hearts and question the logicality and validity of the gospel. They do not open their hearts, as children do, to receive the Lord. And unlike children, they lack simple faith. Are you saved? If not, why not. Jesus said, “Except a man be born again he cannot see the kingdom of God.

The sinner however will not be able to start the process of salvation unless he has the humility of the child. Nor can he accept the gospel unless he believes easily like a child. He cannot keep his salvation by living on in holiness unless he’s child malice, sensitivity, kindness, and flexibility. ” That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again” (John 3:6-7). Being born-again means changing from living in sin to living in holiness. The sinner must (i) acknowledge his sins (ii) confess them (iii) repent from them (iv) forsake them (v) believe in the Lord Jesus Christ as “ propitiation for her sin ” and (vi) abide in this faith with constant holiness of character. This process is a genuine conversion that results in behavioral transformation.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things have become new” (2 Corinthians 5:17). The believer receives the grace to “go and sin no more” (John 8:11b). The new believer needs to pray for more grace to overcome temptations and live holily, study the word of God, and pray daily. He also needs to employ grace in practicing positive child-like attributes, shunning pride, loving all, believing easily, hating racism and stubbornness, keeping no ill feelings, being fervent in the spirit, and serving the Lord. Moreover, the believer’s victory over Satan is sure if he can resist the devil through (i) God’s word (ii) Fervent prayers mixed with faith (iii)Self-discipline and self-control (iv) Employing and deploying the whole armor of God (Ephesians 6:12-18), Abiding in Christ and remaining steadfast in the faith (James 1:12).

LEAVEN OF HYPOCRISY

“In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples, first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy” (Luke 121). The Pharisees were a religious group in Israel given to legalism. Theirs was an outward show of religion which constituted of mechanical observance of Mosaic laws, traditions, of elders as well as ethical and ceremonial commandments of the law. They lacked true piety and they covered up with religious devotions such as praying on street corners, giving of alms, tithing, and fasting. In short, they majored in minors, neglecting weightier matters of the law – judgement, mercy, and faith. For this reason, Jesus warned people about the influence of false teachers and described their conduct as hypocritical.

The Sadducees on the other hand were less strict in their religious observances. They contrasted sharply with the Pharisees in their beliefs. The Sadducees did not believe in the existence of angels, spirits, or the resurrection of the human body after death. Many of them were priests of Jesus’ day. With very exceptions, the Pharisees and Sadducees were antagonistic to Christ and His message. These two groups wielded a great influence on the religious life of the Jews. This was the reason Jesus taught the people, especially His disciples to avoid their pernicious ways. While pointing to Himself as the true Shepherd, He warned His listeners not to follow religious hypocrites who were wolves in sheep’s clothing.

When Jesus was teaching His disciples what constitutes acceptable devotion to God, He cautioned them time and again not to comport themselves as the hypocrites do. “Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward” (Matthew 6:2). Perhaps our Lord Jesus Christ had the Pharisees and Sadducees in mind while speaking. Jesus denounced the Pharisees for their hypocrisy. The evils of hypocrisy are legion. A hypocrite is blind to his spiritual destitution. He treads the path of eternal destruction even though he may appear pious outwardly. His life of deception may lead other sincere seekers astray. If he is a member of a local church the individual constantly brings reproach to Christ. He is a great stumbling block in the way of others. Any wonder Jesus addressed the Pharisees thus: “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in” (Matthew 23:13).

Expressions of hypocrisy can be identified as corruption spreads easily among a group. Therefore, Jesus instructed His disciples by figuratively referring to the action of leaven (or the modern usage, of yeast) on the dough. A little leaven when added to the dough will soon spread throughout the food material and cause it to rise. In the scriptures, leaven always stands for something bad or sinful. The only exception is when Jesus used it in the parable of the kingdom (Matthew 13:33) to depict the spread of God’s kingdom. Like leaven, hypocrisy in the little band of disciples could destroy the teachings of Christ they have received and eventually pollute the church in infancy. The disciples were slow at understanding the figure used by Christ, so He told them plainly what he meant: “ How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees” (Matthew 16:11-12).

The Pharisees were scrupulous about ritual cleansing of hands, cups, pots, and other vessels while the “…. Inward part is full of ravening and wickedness” (Luke 11:39). This is the picture of the pretender, a phoney who has the form of religion but denies the power thereof. The fellow may bear the name of Christ and may have learnt to comport himself (outwardly) the way genuine Christians do. Meanwhile, the heart is full of sin and wickedness. When all an individual knows about Christianity is singing, dancing, fasting, and regular church attendance while sound Christian doctrines are relegated to the background, he is already following the doctrine of Pharisees and Sadducees.

The Pharisees were described as “whited sepulchres” which appear beautiful outwardly but inside, they are full of all uncleanness. This reveals the religious hypocrite who may be a professing Christian. Are there not people in the church, who have effectually mastered the language of true believers even though they are yet to be transformed by God’s grace? Such people are tares amid wheat. Paul the Apostle referred to them as false brethren. A lot of sinning church members dress and put up the appearance of a genuine Christian, even though they are unconverted. The woes Jesus pronounced on the religious hypocrites of His time will also fall on the impenitent churchgoer without salvation in Christ. The only way out to escape from God’s judgement is genuine repentance from hypocrisy and resolution to follow Christ all the way

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LOVING YOUR ENEMIES

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48). In the Old Testament, the children of Israel were commanded to love one another, shun vengeance, or avoid grudge against a fellow Israelite. This was the time when they were separated from other nations. They formed a community called peculiar people, a holy nation. They were to love their neighbors who were predominantly Israelites. They were not to behave like people of other nations they came out from or the ones in the land they were going to possess. Neither were they to eat, dress, marry or do shady business like them.

The Pharisees and Sadducees in their interpretation of this principle have distorted its true meaning. They teach that the word ‘neighbor’ refers to Hebrews only. So, the Pharisees taught the Jews to love themselves and to regard all other people as sinners and enemies who should be hated. No wonder, when the Hebrews came back from the market, they had to perform ceremonial rites of washing before they could be adjudged clean.

As believers, one way of making our calling and election sure and standing approved before the throne of God is by loving our enemies. Our love should not be a discriminating one. God is love. He loves all men. When we were sinners and unlovable, God loved us, “…God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” . To love those who are our fellow Christians should be as natural as finding such love even among sinners also. As Christians, we are to prove to the whole world that we are children of God. We are to care for all and show great concern for the good of all.

Our Lord mentioned a few of the characteristics of the enemies that we are to love: “them that curse you”, “them which despitefully use you and persecute you”, “the evil”, “the unjust”, publicans”. We can justly call all of them sinners of all categories all over the world. In our families, neighborhoods, marketplaces, businesses, and all over the world, there are sinners who at present are not part of the commonwealth of Israel (believers). Missionaries demonstrate love by leaving the conveniences in their countries for foreign countries. Driven by passion, some have suffered untold hardship, persecution, and death in the hands of the people they try to win for Christ.

In like manner, we are to prove to the whole world that we are children of God by loving all the people. We may not be able to go to mission fields, but every believer has a part to play in loving our enemies. We are to bless them, pray for and share the good news with them so that their souls can be saved.

No one can practice this principle without true sanctification. After the salvation experience, there is a need for everyone to pray to the Lord to be sanctified. This experience of entire sanctification will make the believer not be sensitive to self and his opinions, preferences, and tastes. He will be dead to the world as the world is dead to him.