THE BROAD WAY AND THE NARROW WAY

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction,and many there be which go in thereat:Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14). Our Lord Jesus Christ’s mission on earth was to give His life and shed His blood for our salvation. His desire and sacrifice was not only to make men religious but to possess the righteousness of God. He was then committed to show men the true way back to God and eternal life heaven. Before he came, many religious leaders were misleading men, professing to them the way to heaven but they were blind leaders of the blind, not knowing the way to the heavenly city; they made men twofold children of hell than themselves. The reason why Jesus said, “Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch” (Matthew 15:14).Just like the time of Christ, there are many religious leaders today that keep deceiving people, and they “called evil good and good evil; put darkness for light and light for darkness”. (Isaiah 5:20).Calling on all who desire entire life and heaven today, Christ now says, “Enter ye in at the strait (narrow) gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14).

The gate of the natural birth through which the whole humanity came into this world doesn’t lead to eternal life. Every one that desire eternal life must repent and believe in Christ through genuine salvation and get transformed, enter through the straight gate and walk in the narrow way of consistent obedience in order to be part of Christ’s kingdom. As in the days of Noah and Lot, few will escape judgement because only few go through the strait and walk consistently in the narrow way that seems unpopular to many people. Like the days of old, the Lord is still saying today, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24).

A gate serves two purposes; it lets in and shuts out. This gate is only opening for admittance to that “way” which leads to life and all who do not enter by it are eternally locked out from the presence of God and the realm of eternal happiness. You and the sins enjoys from time to time must be parted in order to see God. All sins must be given up completely. You must forsake them all without reservation, hate them with perfect hatred and ask the Lord to give you power to overcome them. The way is very narrow; it’s by abandoning all idols of the heart and the pleasures of sin and the flesh before we can pass through the strait gate that leads to life eternal. Many are called but few are chosen. Only few find the way of life.Only the humble and lowly in hearts who find their way to strait gate were able to repent and mourn for their sins. Such few with meekness of heart could walk in the narrow way. And only those few find life at the end. The broad way is the path of self-will and self-gratification. It is “wide” because it is a downward road. It is popular but deceptive. For those who are working in it, it is “the way which seemeth right unto a man but the end thereof are the ways of death” (Proverbs 14:12).

In the broad way, liberty and freedom are the favorite words, pride and vanity, pleasure and ambition, independence and self-indulgence, covetousness, and love of money, revenge and retaliation,loose talk and indecent dressing, partiality and favoritism, sins of kinds are all indulged in without remorse or sorrow of heart. Those in the broad way justify themselves and paint their sins in bright colors calling them mistakes, faults, weakness, or harmless habits. What further deceives men and women walking in the broad way to destruction is that men of eminence and women of influence, wise men after the flesh, and honorable women, not a few are walking the same broad way with them. If the words of Jesus are true, “broad way is the way that leadeth to destruction” “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” Matthew 5:20). Again, “strive to enter in at the strait gate”. To strive means to be earnest, to urgently cut off whatever is tying you down to sin, to deliberately burn the bridge that links you with the world. “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force” (Matthew 11:120).

Walking in the narrow way means a steady perseverance in faith and obedience to God through the grace of Christ. Walking in the narrow way means that our affection, mind, our will, all our actions and speech will be brought within the scope of God’s word. Those who are walking in the narrow way, have been called out of the world, cleansed by the blood and made new creatures in Christ, they are walking in the light and do not secretly have fellowship with the unfruitful works of darkness; they keep themselves unspotted from the world and constantly crucify the flesh with the affections and lusts; they abstain from all appearance of evil, die to carnal desires daily and bury self-will at the foot of the cross; they are willing to suffer the loss of things which will  hinder them from getting to heaven at last. Strive now to enter in. “Arise, call upon thy God”. “It is time to seek the LORD, till He comes, and rain righteousness upon you”. Enter while you may.

JUSTIFICATION BY FAITH

Justification is the act of God’s grace through which one receives forgiveness and remission of sins and is counted righteous before God through faith in the atoning blood of Jesus Christ. Having thus been cleared of every guilt on sin, the regenerated stands before God as though he had never sinned. Now,he’s totally forgiven and the sins forgotten. God looks at the redeemed not on the basis of any personal merit but in the light of what Christ has accomplished for mankind by his substitutionary death on the cross of Calvary."Being justified freely by his grace through the redemption that is in Christ Jesus:Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Where is boasting then? It is excluded. By what law?of works? Nay: but by the law of faith.Therefore we conclude that a man is justified by faith without the deeds of the law.Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith” (Romans 3:24-30; Please read Romans 4:6-16).

To actualize the benefits of salvation in Christ Jesus, the sinful man should acknowledge his helplessness and hopelessness in this life, and his desperate need of Savior. As he is incapable to provide solution to his problem of sinful nature or change his eternal destiny of damnation (Isaiah 59:8), the need for justification becomes crystal clear. To meet the price of divine justice, due price needed to be paid. Man lacked both the capacity and purity to afford this. It therefore required the sacrifice of the spotless Lamb of God, unstained and without blemish in Himself to pay the necessary ransom with His blood for the expiation of man’s sins. It’s instructive to note that the nature of sins is not such that man could handle on his own or by merit of his good works (Ephesians 2:8-9).

Just as water baptism cannot justify the Gentiles so also is circumcision cannot justify the Jew nor water baptism the Gentiles. And by the standards of God’s righteousness and holiness, full church membership or confirmation does not suffice to justify any one. The faith in the atoning work of Jesus Christ on the Cross of Calvary can assure a repentant soul the full justification through faith by the grace of Jesus.Before justification, sinner had works of the flesh of different category as stated in (Galatians 5:19-21) but as a new creature, he has divine ability to manifest the fruits of the spirit (Galatians 5:22-23). Therefore, in the lifestyle, conduct, disposition and speech, the redeemed by Christ’s Blood are more like Him, having been quickened by the Spirit of the living God.

The misleading concept of justification by works, as an article’s of man’s religion, is opposed to justification by faith because it denied the grace of God and dishonors the blood of Jesus Christ. The reference in the General Epistle of (James 2:14-26) may the interpreted amiss by cursory reader of the Scriptures, where it asked. “But wilt thou know o vain man, that faith without work is dead? The basic point being stressed by the Epistle of James is that works as referred to in the scenario are a compliment of justification by faith. Whereas, Paul the Apostle in his Epistle to Romans, chapter four is essentially doctrinal, and the practical is based upon the doctrine, that of James is essential practical, the doctrinal element being purely incidental. Hence, a man is justified by faith without works, in another sense, we see “how by works a man is justified, and not by faith only”. This explained the justification by faith before God, and justification by works before men. Properly understood, none really is mutually exclusive.

OUR REDEMPTION BY CHRIST’S BLOOD

Adam and Eve though still physically in the Garden of Eden after eating the forbidden fruit,were consequently spiritual dead and become alienated from God and from the commonwealth of His kingdom. This verdict they could not set aside which emphasizes the insufficiency of man’s works and personal endeavor in gaining salvation,except he’s born again (John 3:3). It needed a Messiah one qualified, sure and a high integrity to meet the divine standard and thus satisfy God’s imperative judgement.

Christ, therefore become the sin bearer, based on the fact of God’s provision and what the scripture says, “Whom God hath set forth to be a propitiation through faith in his blood,to declare his righteousness for the remission of sins that are past, through the forbearance of God…And for this cause he is the mediator of the New Testament that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.For where a testament is,there must also of necessity be the death of the testator.For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth” (Romans 3:25; Hebrews 9:15-17). God’s covenant demanded that someone would die in our place. Christ surrendered His life and died for us so that we could ‘receive the promise of eternal inheritance’.

From the time of the fall of the fall of man in the Garden of Eden, it has been practiced repeatedly that an innocent one must bear our guilt of sin and punishment before we could be pardoned from sin and set free. Redemption alone never brought forgiveness;there must be atonement through the blood. The sacrifices with the blood of animals of the Old Covenant were in practiced until Christ came. Jesus came as the final “Lamb of God which taketh away the sin of the whole world” His blood cleanses us from all sin. Remissions of sins and the provisions of the New Covenant are now ours through the Blood of Jesus Christ, our Savior and Lord.He has certified the New Covenant with His own Blood, just as the Old Covenant was certified by Moses with the blood of animals. “And without shedding of blood is no remission” (Hebrews 9:22).Although Christ’s atonement on the cross guarantees universal provision of salvation for all mankind, but could be appropriated only on a personal basis, there is yet a needful element for it to vail one through faith in Christ Jesus.

The sinner who seeks salvation must take the necessary step of faith in the blood of Jesus Christ for atonement.We were to face the judgement of God for the sin we had committed. Through faith in Christ, our sins are forgiven and will never be remembered, our hearts are cleansed and we are made righteous. We have passed from judgement unto life. Christ, through His dead and blood has obtained redemption, remission of sins and righteousness for us. Believe in Christ and be made righteous today.

CONSECRATION AND SANCTIFICATION

God is a holy God. He requires that everyone called by His name to be holy. That means, a holy God with His holy children in a holy relationship. O yes, holiness of life is possible. Otherwise, God in His infinite knowledge and mercy would not require it from His children; He also made provisions for every Christian to live a holy life in our personal relationship with each other on the surface of earth. The book of Hebrews 12:14 declared, “Follow peace with all men, and holiness, without which no man shall see the Lord”. Holiness of sanctification experience is clearly taught in the scriptures, even though many are confused about what Sanctification really means and would not want to bother themselves.

It is a very precious Christian experience, not only to be obtained, but to be kept and maintained for the glory of God. The sanctified life is a shining life here on earth made fit for the glorious abode in heaven. It is the essence and object of God’s calling for us all. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.Faithful is he that calleth you, who also will do it (1Thessalonians 5:23-24).

Also, Our Lord Jesus Christ prayed for the sanctification of the disciples who were already saved and following him in John 17:14-17.

The disciples, though saved, manifested many times the unsanctified attitudes against one another and the people around them. Generally, the character of the saved but unsanctified included desire to have self-honor, enlarged sense of one’s importance, hypersensitivities to injuries, tendency to magnify the fault of others, inordinate affection of one’s desire, will and plans, sullenness and moodiness, instability, self-seeking, excuse making, suspicion etc.However, sanctification is commanded by God. “But as he which hath called you is holy, so be ye holy in all manner of conversation because it is written, Be ye holy; for I am holy (1 Peter 1:15-16; read Genesis 17:1; Matthew 4:48).We should be sanctified because God commanded it and Jesus died for it.“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate” (Hebrews 13:12). And without sanctification, we cannot see God.

To receive the experience, there must be; personal dissatisfaction with self’s unsanctified state, great desire for the sanctification experience, persistent in prayer till the experience is secured, confidence in God’s ability and Christ’s atoning blood to do it, and complete consecration unto God (Romans 12:1-).Sanctification is nothing more or less than perfect love for God and man in a clean heart. If we love God with all our hearts, we will gladly keep His commandments and do all His will as He makes it known unto us.

A sanctified person is is rooted and grounded in love and knit together in love with other believers. Nothing is too precious to offer to the Lord by the sanctified. The sanctified is humble (Philippians 2:3-10), Patient in misunderstanding (Romans 12:12), peaceful during trials, prayerful and meditative (Proverbs 15:8), pitiful to the enemies (Luke 23:34), always blessing people in all sorts of ways without at any time knowing it, does not seek great things for himself, not critical purposeful in mind (Daniel 1:8), perfect in motive does not murmur in adverse conditions, evaluates other people’s action positively (Genesis 45:1-8), share and care without ulterior motive, thinks purely (Philippians 4:8), and is selfless ( 2 Corinthians 12:15).Sanctification experience is like being very healthy. It’s possible to remain healthy despite situations around.

A sanctified believer should abstain from evil and corrupting environment in order to retain his sanctification experience. He should avoid unnecessary care and anxiety, Regular prayer and fasting, deep humility before the Lord, Constant reading and meditation on God’s word, There must e sobriety and watchfulness (Ephesians 4:1-3; Philippians 4:8), self-examination in the light of God’s word (Hebrews 2:1), and absolute trust in God.

DEFINITIONS AND FUNCTIONS OF FAITH

Now faith is the substance of things hoped for, the evidence of things not seen.For by it the elders obtained a good eport.Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him (Hebrews 11:1-6).

Faith is indispensable to every aspect of our spiritual transaction and relationship with God as Christians. Faith is fundamental to the Christian creed and conduct. From the Old Testament period down to the New Testament, all those who walked with God and served faithfully have been men and women of faith. Faith is vital to beginning,benefiting from and benefiting others through the Christian life. As Christ interacted with people to save, heal and deliver them during His earthly ministry, the singular thing He sought for was faith. The condition is still the same for believers in this end time.Faith is absolute trust in God which leads to believing His Word.

The Greek word translated as faith is.The verb form of it is, is most of the time translated as “believe”. The word faith means “to believe”, to be persuaded of” and hence, “to place confidence in”, “to trust”, “to rely upon”. Lexically, therefore, the dictionary defines faith as “belief,confidence, fidelity, or loyalty to God.The scriptural faith is more than natural faith. The Natural faith is the inmate ability of man to trust or confide in himself, another person or object, etc. The unique elements of scriptural faith which distinguish it from natural faith is its object, its source and basis. The object of scriptural faith is God while the source of it is His unchanging Word “So then faith cometh by hearing, and hearing by the word of God.But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world” (Romans 10:17-18). Scriptural faith is equally distinct from head knowledge or mental assent to Biblical facts or to the truth of Bible records without practical commitment. Hence, in the epistle of James in Chapter 2:19-20, it stated; “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.But wilt thou know, O vain man, that faith without works is dead”.

Consequently, scriptural faith is different from emotional faith which does not last beyond the spur of the moment (Matthew 13:20-21; John 2: 23-25). Scriptural faith is defined as follows: It's the substance of things hoped for, the evidence of the things not seen (Hebrews 11:1, 7, 13, 27). Faith gives form and present reality to future hopes and expectations. It is the receipt that assures the delivery of the goods paid for faith peeps into the future, visualizes the unseen and guarantees the reality of invisible things. Faith is the confidence we have in the veracity and immutability of God’s word and promises like Abraham.And being fully persuaded that, what he had promised, he was able also to perform (Romans 4:21). Faith is unwavering courage and patience to persevere, in adverse conditions while waiting for and insisting on the fulfillment of God’s promises. It also the positive confession of the promises of God believed in the heart Psalm 118:17; Romans 10:10-11; 2 Corinthians 4:13;Philippians 4:13).

Faith embraces and cleaves to the promises of God.The Scriptural faith is active and not passive. It is viable, and productive and not sterile or unproductive. True faith always achieves, and accomplishes definite, tangible things in the lives and surroundings of its possessors. Faith enables us to please God in our Christian lives and ministries. It enhances our profitability from God’s word. “For unto us was the gospel preached, as well as unto them:but the word preached did not profit them, not being mixed with faith in them that heard it” (Hebrews 4:2). It is through faith that Christian experiences are bestowed (John 1:12; Ephesians 2:8). Faith enables us to do the impossible (Mark 9:23), mountains can be moved and exploits done only by faith. All the promises of God can be received by faith, Healing, deliverance, provisions,Grace, power, protection etc. are produced for us through faith (Hebrews 6:12).Faith enables us to endure persecutions and trials courageously like Daniel,Prophets and Apostles did. We are kept and preserved by faith (1 Peter 1:5).

Faith grants us access to God and answers to all our prayers. Through faith, we are able to consecrate and submit to God’s will very easily (Romans 1:5). And faith guarantees a triumphant death and a place in heaven for us.The entire chapter eleven of Hebrews provides us with various men and women of faith. These heroes and heroines of faith have demonstrated the various forms and functions of faith. People like Enoch, Noah,Abraham, Sarah, Moses, Joshua, Caleb, Hezekiah, Jehoshaphat, Hanna, etc. are some of the examples of faith. The consistency, constancy and conquests of their faith are worthy of emulation. Above all, the Lord Jesus Christ is our perfect example. We are to look unto Him continually.